I’d like to give a huge shoutout to the team at Hamilton’s MilkTestNZ, together with the gutsy advice of MPI who put the case to Treasury and then to Cabinet to put up nearly $900 million to eradicate MBovis from the entire cow herd of New Zealand.
After starting way back in 2018, they are now down to their last infected farm, and they will get it out of there soon. There were plenty of doubters at the time who I am sure will have the sense to keep quiet now.
It is of course immensely stressful and there are many hundreds of devastated farmers and indeed cow families whose cow herds have been slaughtered as part of this massive eradication programme.
Once complete it will be the only time in the world that a massive MBovis outbreak has ever been eradicated in the entire world.
It is also our biggest ever biosecurity outbreak since the Norwegian Shiprat. Faced and brought to heel.
So congratulations to the entire team of testers, public servants, Minister O’Connor, the lab scientists, trackers, cattle agents and of course the farmers who have together brought this under control.
Interesting! While 68% want a tax cut in the next budget (including 54% of labour voters) 76% of kiwi's want gst off food. Getting rid of gst is indeed a tax cut for everyone. It's also progressive af, GST is a Disgraceful consumption tax that hurts the poorest.
Since more people favor gst cuts than tax cuts , If Labour has any sense they will be dropping GST to atleast pre Key levels in the budget ( preferably they'd go further and drop to 10% like Australia) and remind everyone at every chance that nationals tax cuts will mean a GST rises which means price rises.
instead of trying to attack Luxon for what he'd personally get out of tax cuts (which didn't work with key and isn't working with Luxon) people don't care about his wealth, they would care that his tax cuts will mean they get $20 a week but pay more on every item they buy..
Since the tax take is 2.7 billion dollars higher than forecast that $2.7 billion should go to tax cuts or gst cuts.
By doing something on tax (preferably the more popular option of gst) Labour can neutralize Nationals biggest stick (tax cuts)
Do you think the Government should give New Zealanders a tax cut in the upcoming May Budget?
68% said yes. I'm surprised it wasn't 100%. Who doesn't want a tax cut.
Its up to the government to make sure that National's policy – to give themselves and their mates a massive tax cut and the rest a few coins in comparison – is known by every man and woman in the country.
Some of you may be aware of the Transpower rises in Electricity charges for manufacturers indicated last week.
It may be of further interest to know that the sole manufacturer of construction steel in NZ, including rebar and roofing will be disadvantaged by a 348% rise by April 2023. This will increase the cost of electricity for BlueScope from $3million to $14m p/a. Increasing the cost of steel by $16.50 tonne.
Although BlueScope is Australian owned, it is providing construction steel while supply lines are stretched and not reliable.
Rio Tinto on the other hand has been subsidised. There's more to this, but the impact on construction costs will be noted.
Son is doing a compulsory paper at university, and module is currently the mātauranga Māori one. During the last few days, while stuck in traffic, he pulls up the online powerpoints and we've had some interesting discussions on what is being presented.
It's been a hybrid of fact, opinion, unevidenced speculation and unconvincing equivalences of some aspects of Te Ao Māori with universal science concepts.
Yesterdays contribution – apparently delivered with a straight face, was in regards to water pollution. The use of scientific method to determine whether there was pollution was considered a colonial approach of science. According to the lecturer, mātauranga Māori approach was superior. If you were adept at mātauranga Māori, you did not have to resort to testing of any kind. You had the (unspoken but implied) superior method of looking at a body of water and knowing whether it was suitable for swimming or drinking.
This application of Māori knowledge, ill fitted, non-evidenced and unable to be challenged (yes, they were advised at the start of the module that some may find the material contentious but that was the fault of the complainers) is going to backfire. It will create understandable dismisssal and possibly resentment for those that are presented with it.
A true partnership between Māori and the Crown requires mutual respect, not this facsimile of understanding and equality.
God help us Molly. Seriously "the use of the scientific method to determine whether there was pollution was considered a colonial approach of science. Acording to the lecturer Matauranga Maori was superior. ………..you did not have to resort to testing of any kind."
Expect NZ to lose its scientists in droves because of this stuff.
Gobsmacked!
Science is apparently no longer of any value in this post-truth world.
Expect NZ international university ratings to take a nose-dive if this is embedded.
Not to mention that we are crying out for scientifically literate graduates in a whole range of areas.
I don't know about you, but if 3 Waters goes ahead, I really, really do want to have some scientific backing to claims of potability of my water supply…..
Observation (which happens in scientific enquire as well as mātauranga Māori) can give you broad indications of the health of a body of water (healthy plants, diversity of fishes and invertebrates, even colour and smell of the water, etc.), but doesn't tell you anything about fecal coliform counts or cryptosporidium levels.
It is possible to look at a river, a life force, and tell it is not healthy.
Western science is useful but is also a colonial construct used to protect economic benefits of a small number of farming elite, to the detriment of the river ecosystem.
Science – which endeavours to be a universal language – and has contributors from cultures all over the world, includes the observation you speak of as a primary source of theories.
"It is possible to look at a river, a life force, and tell it is not healthy."
Yes. But it is not possible to look at a body of water and tell if it is drinkable from that observation only. That assumes a mystical knowledge that is the antithesis of science. The observation leads to a theory that the water is able to be drunk. That theory is tested, and conclusion reached.
"Western science is useful but is also a colonial construct used to protect economic benefits of a small number of farming elite, to the detriment of the river ecosystem."
You call it a colonial construct, despite knowledge being built up over millenium from a wide variety of cultures.
To me, it is a tool, that can be used wisely or not, to examine the world around us. It can benefit all. To say it is limited to the use of a "farming elite, to the detriment of the river system" is emotive rhetoric. Which also has no place in science evaluation.
Yes. But it is not possible to look at a body of water and tell if it is drinkable from that observation only. That assumes a mystical knowledge that is the antithesis of science. The observation leads to a theory that the water is able to be drunk. That theory is tested, and conclusion reached.
I addressed this above/below but want to dig into it a bit more.
it's not just observation, it's also interaction
observation can tell us immediate things that do in fact establish drinkable eg I wouldn't drink from a pond that was full of algae. I don't need science to tell me that, and humans had ways of avoiding making themselves sick long before western science arrived on the scene.
deep observation can see things we cannot and so the ability to establish drinkable may be more than point 2. eg can the person see that over time there's been a decline in the nymph that lives in the rocks on the edge of the creek and then one year they are nearly all gone, and there's an oral history of this occurrence and people becoming very ill when drinking the water (I made that example up)
None of that is infallible, but then neither is science.
I believe observation to be the starting blocks of science. Every learned fact was first observed, and tested in some way, and conclusions reached. Whether that is from a series of observations leading to a fixed pattern being recognised or otherwise, observations are a fundamental part of scientific theory. Your example of water observation in this sense, fits well.
However, there is a limited number of Maaori who retain the intimacy and connection to land to perform this type of observation. And that loss should be recognised and mourned, and hopefully, as we become more intimate with the land, regained. However, we need to ensure when teaching, that it is not promoted as an innate ability that is unable to be understood, so it takes on a mystical quality.
If we err on that side, the inclusion of matuaranga Maaori will have justified critics. If we introduce concepts, the explanation should be robust (as yours was – I'll actually share it with my son, so he can write about it in that form) and able to be queried.
(Bit of a red flag for me: Questions were also discouraged. I really want to sit in on these lectures to see for myself what is actually going on, then I'd be able to be either reassured about content, or able to articulate better if I consider there to be problems.)
that would be a red flag for me too. I do think there is cause for concern here based on what you have share. My response is similar to Robert's and as I shared below, is faulty delivery better or worse than no delivery?
And that loss should be recognised and mourned, and hopefully, as we become more intimate with the land, regained.
That becoming more intimate with the land is currently blocked. It's why we have climate change and polluted rivers. It stems directly from the dominant cultural world view that the universe is mechanistic, as well as our general disconnect from nature. I see the push of mātauranga Māori into education as one way of changing that. My biggest concerns here are that if they don't bring people along there will be a backlash, and that if they do it badly it will undermine the usefulness of western science. The problem here is trying to teach concepts to people who don't have the conceptual language or framework.
When I learned te reo, it was taught in a specific context, te Ao Māori. It wasn't taught like Latin or French as a set of patterns of words (although that was also taught), it was embedded in culture. Opening and closing karakia, learning some haka, waiata, marae visits and so on.
If we want to decolonise knowledge and learning, then we have to look at who gets to determine the cultural context it is taught in. At the moment the default is Pākehā (British descent).
However, we need to ensure when teaching, that it is not promoted as an innate ability that is unable to be understood, so it takes on a mystical quality.
There are some things that cannot be understood with the reductionist mind. We have mysticism because it gives us the conceptual frame and language to talk about those things.
I have a book somewhere about Aboriginal culture in Australia, with chapters regarding their bushcraft and hunting and gathering rituals and practices.
I remember vividly the chapter on testing new plantstuffs to see whether they were edible. Starting with observations about the plant, and similarity to other ones that they knew were edible, to looking for the evidence regarding what other animals ate it. When both those questions were answered positively, they had a set of tests they would put the plant through. Starting with skin sensitivity, and moving through the range of exposures until they were reassured enough to ingest it in small quantities.
If I come across it, I'll post the title. But for me, a really informative look into another culture and a clear understanding of their processes, which were related alongside their rituals.
I recall buying it from the withdrawals of the library as it started with a woman giving birth in the outback, and using practiced rituals to connect to the land and sky while giving birth. (After making this comment, I want to read it again now and have it as a comparative guide when looking at the mataraunga Maaori curriculum).
Are you suggesting that critiques of western science as colonial are somehow aligned with not using western science? Because that's not my understanding. The whole point is to have mātauranga Māori and western science and get the best of both worlds.
A true partnership between Māori and the Crown requires mutual respect, not this facsimile of understanding and equality.
Well, mutual respect has been absent from the side of the crown for nearly 200 years now. Why the sudden importance? Oh, that's right, it's because Maori are asking serious questions and conservative white people don't like it.
What is your desired outcome when you write "conservative white people" and " conservative white people bubble"?
It would be interesting to know what reaction you would like in return, or is it just about releasing tension for you personally, or a show of aggression?
What serious questions did the lecturer in Molly's son class ask? It sounds like the lecture was about labelling Western science colonial and inflating the ability of Maori to know water quality on sight and smell.
As I conceded to weka, I would probably have to attend a class to ensure that I am not misrepresenting either my son, or what was being delivered.
I see some red flags, but without evidence I can only express disquiet rather than outrage.
I'd be really annoyed though, if a badly designed or taught mataraunga Maaori curriculum put the consideration of the value of the contribution of Te Ao Maaori backwards instead of forwards.
Yes and I probably need to pause and breath a little.
The book you sited about Aboriginal culture bush craft is worthy of knowing about. And Maori have similar wisdom to offer.
When I hear people denigrating science and referring to it as colonial, red flags go off for me. What it is signalling for me is an ideological approach that is most unhelpful. I have experienced this in my own profession, when at a workshop I went to, the particular expertise I has was referred to as colonisation and the speaker frankly did not understand anything about what the methodology I used. I went along in good faith to learn more about Maori approaches in my field but I had to conclude that it had very little to offer. And I actually challenged the speaker re her saying the approach I am trained in was colonisation and she was extremely patronizing towards me.
I am beginning to think that the idea of denigrating science as colonial could be pervading our educational institutions. This worries me greatly.
I also have difficulties with acceptance the colonial reference in regards to science. I understood the science knowledge base to be one built on through millenia, and contributed to by cultures around the world from various places, at different times.
I also consider the building of this knowledge base to be ongoing. A truly universal language that allows any individual or culture to participate and contribute. The outcome: Mataraunga Maaori being recognised as a valued contributor, and having input into changes processes, if changing processes is what is required.
But the flipside of equal consideration is equal scrutiny. We can and should demand that curriculum from all sources are fit for purpose, and can stand up to critique.
You raise many good and interesting points, as usual.
Many of our science graduates will live and work overseas at some time in their lives although not necessarily working in a field of science. This raises the question whether VM gives them an international advantage or not, assuming it is more than just feeding a parochial need or island mentality.
Yeah I am a science graduate, and I have never worked in science.
However I use an understanding of science knowledge all of the time in everything from writing code to arguing on here about politics. And have a sufficient base to keep growing more understanding.
is it possible to see the content? (sorry, I know you've posted a lot of links to curriculum in the past). I'd like us to tease out what is official and what is the lecturer or tutor saying (is there a problem with the course itself, or was it this particular teacher, and how much of both?)
One thing I know from learning some te reo Māori, is that there are concepts quite hard to understand to the Western mind. It requires a different kind of thinking. Thus there's a tendency to see an mātauranga body of knowledge (oh some nice myths and such but not real knowledge) as inferior rather than alongside.
Don't disagree with you about the potential problems of what is being done, although I suspect part of the problem is trying to teach conceptual ideas and content related to that to people who don't have the conceptual grasp. Part of it is the emphasis on the literal in Western thinking and the lesser ability to think in metaphor.
Re your example of rivers, to my mind there is the reductionist approach (measure known pollutants and pathogens), and there is the knowledge that comes from deep observation and experience with the landscape (something that Westerners often struggle to grasp both the complexity and degree). Someone who knows a river from livelong interaction within a framework that establishes knowledge and that within the context of generations of observation, can see things we can't. When one's life and the lives of whānau and hapū depend on that, intergenerationally, then it's not so hard to see the body of knowledge being developed. Much of this has been grossly harmed by colonisation.
The tone of the teacher seems patronising. I've also seen such things reported by people who missed what was really being said.
Engineering. Like me, on the Aspergers spectrum, and very pedantic about what is being said. I trust him to get it right, because he is also forthright about getting it wrong.
My son, as a teen, accompanied me to Tikanga Marae course, and was involved in Kapa Haka for a while. Wants to learn Te Reo, and has some exposure to some of the concepts of Te Ao Maaori.
"Someone who knows a river from livelong interaction within a framework that establishes knowledge and that within the context of generations of observation, can see things we can't."
This I understand. But this is not what was said. It is a privilege afforded to very few people – Maaori or not, to have such an intimate connection with the land. I think that there is a difference between acknowledging the value of that connection while recognising the scale of the loss of it due to urbanisation and losing contact, with assuming that it is sense incumbent within all Maaori. I really believe the standard of the delivery will be dependent on the quality and restraint of the kaiako. Someone who is passionate about the injustices of the Crown, may be more likely to stretch the alignment of concepts to the point where a break is visible.
We are urban Maaori. My maternal grandparents farm was our de-facto marae, where we all gathered at holidays, celebrations and tangihanga. I have sought out additional learning for myself and my children, as after the grandparents died the farm ownership has been in and out of court for decades, and that easy relationship has been fractured.
I believe that mataraunga Maaori can and does contribute to the well-being of not only all the people of NZ, but the land.
I just want to ensure that the policy that hopes to include it, succeeds and does not put people off learning more. I think if they are not careful about content AND delivery, it could have a negative effect.
(My experience with the three courses from Te Wananga o Aotearoa, are mostly informed by the quality and delivery of the tutors. Two were superb, and retained most of the enrolments. The third, Te Reo, was painful, by a begrudging tutor, and the course finished with less than a third of the original number. My te reo is non-existent now.)
(Addition: Not supposed to share content. He was reading off his phone while I was driving, but they are advised not to share coursework with anyone. So, we just discussed what was said. Some slides with content points, but the lecturer riffed off them, which is where variation naturally occurs.)
Thanks Molly, lots there to consider, hope to come back today or over the weekend.
(being told not to share coursework is a big red flag for me. Not that he should share, don't want him to be uncomfortable or get grief about it. But that they are telling students to be secretive about it is really not ok).
Given the transfer during Covid to online, I suspect this is a standard proviso to protect intellectual property (and income streams). At present he still has access, but is not a rule breaker so don't want to push to get access. I have asked. I think he'd be comfortable with me in the room while he's watching, but he really doesn't want to watch again. Other priorities.
The class were invited to speak amongst themselves, and the other student was resentful of what had been presented. My concern is, that if not done well this effort will have long term negative repercussions.
I think weka has actually encapsulated that really well in her examples above. I showed her comments to my son to see if between him seeing it, and us talking about it, there has been a misinterpretation on my part.
He can follow weka's comments easily, and said that what was presented was not along those lines.
I'm trying to persuade him to watch online, so I can have a look and report back not via hearsay.
I'm supportive of an education system that gives all students an opportunity to be introduced and understand Te Ao Maori. That's why I think it is really important to get right.
If anyone has an opportunity to sit in on such lectures it'd be good to hear back. Unfortunately, like most courses, it might be a failing of lecturer and delivery rather than content. Or it could be neither – or both.
This was a fascination, frustrating discussion, weka, Molly et al. It's also a critical one, imo and one that's engaging "governance" up and down nga motu 🙂
Is the anguish expressed here primarily about the potential for a valuable adjustment to our world-view being harmed by faulty delivery, or are we debating the worth of the coming to prominence of matauranga Maori in the thinking/decision-making of all of us, but especially those especially those in the political sphere? Or something else?
The debate becomes, as it so often does, nebulous, if there isn't a focus set.
It might seem odd, and might sink like a stone (he pohatu kei roto puna?) but I'd like to suggest that we discuss/share dialogue around the word/concept "hauora"?
Thinking about this and debating in the council chamber, with iwi aboard, over the past couple of years, has proved very valuable, in my opinion. However, given this thread is "old" now (how ephemeral life is 🙂 it's likely my suggestion will be erased by circumstance; such is (modern) life 🙂
Is the anguish expressed here primarily about the potential for a valuable adjustment to our world-view being harmed by faulty delivery, or are we debating the worth of the coming to prominence of matauranga Maori in the thinking/decision-making of all of us, but especially those especially those in the political sphere? Or something else?
thanks Robert. This was my thinking too, but not as eloquently thought in my head. I suspect it's mostly the former, but it risks the latter. If it's a choice between faulty delivery or no delivery, what would we choose?
I also think decolonising western minds is pertinent, and I don't know how else to do that in NZ en masse apart from engaging with te Ao Māori.
Can you lead the discussion around hauora? My first thought goes to what wellbeing is compared to how our health system sees it (something broken that needs fixing). Something I was reading from Little the other day, our mainstream health systems are a very long way from upholding health and vigour.
I'd keep away from "the health system" in a discussion about hauora, weka, as it's too, too loaded with prior expectations/agonies/anguish. I was thinking about "hauora' as it's being used with regard water quality – the hauora of the water has become the lens through which legislation etc. around water quality is being viewed and it's creating some very intense discussions. For me, it's a very useful pivot around which the whole matauranga Maori/Western/colonizer science debate can turn.
It's a flash-point, imo. From the discussions I've been involved in, it seems there is a problem with applying our usual intellectual/thinking strategies to understanding "hauora" and meaning can only be gained through more poetic approaches. I guess the same problem would occur here and little might be gained. Face to face though, in an atmosphere of eagerness-to-learn, insight can be achieved by describing "hauora" in terms of, for example, a mother and new-born and their relationship, especially in terms of how the mother wraps her entire experience of living around the little one. Using that analogy/story to help express "hauora" with regards water, might stretch to breaking point most "colonised, Western minds 🙂 Nevertheless, I have been present in discussions where this has been spoken aloud to great effect 🙂
I hear you on the loss, both generally and for families in situations like yours. The loss was similar for my people (most peoples), but it was long ago enough that we don't even acknowledge it let alone remember or feel it. Layers of colonisation and here we are at the end of the world.
I also hear you about the quality of the delivery. I guess the ideal in an engineering course would be to have someone who is 'bilingual'. Understands science well and understands mātauranga. But as you point out, we probably don't have enough people who are also skilled in teaching.
The issue then becomes what do we do next?
It is a privilege afforded to very few people – Maaori or not, to have such an intimate connection with the land.
There are quite a lot of people seeking to remedy this and building experience, skill and knowledge. Robert is one such, nearly 30 years of direct and deep engagement with one place along with intention does that. I think many Māori still on the land have it. I know other Pākehā too, quite a lot. There are Pākehā frameworks that are helping eg permaculture. So all is not lost and it is worth trying to shift the cultural stuff while we still have enough functional society and civ tech to do so.
I see an overlap here with the Freedom protests. A subsection of that is people who manage their health from direct observation and engagement, and to them vaccination in particular is just weird (plus now it's mixed in with all the conspiracy and misinformation). Intuition is valued much more highly than science.
But in the wider sub culture that they belong to, there are people recovering health that mainstream medicine had said was not possible. I know this happens in Māoridom as well. And the other side is that in alternative health there is a fair amount of stupid and bullshit (but I would say this about mainstream medicine too, it's just displayed differently and msm has the power and resources to get away with it).
All of that to me points to a binary fragmentation that is getting worse and based in a lot of people not listening to each other and not prepared to listen to each other (which is scary).
We see that in the sex/gender wars as well. And in the culture wars generally. It's not a good thing to be happening at this point in history.
Apart from the liberal fringe of coastal states, it is hard to find social attitudes at a legislative level in the United States that are much more advanced than those of the Taliban. To illustrate: once Roe goes, up to 30 US states will legislate to effectively re-criminalise abortion altogether.
Barbie Kardashian is a troubled teenager who was “born a male but identifies as female”, and has a history of particularly nasty physical and sexual violence towards women. Having previously torn the eyelids from a female care worker, Kardashian was jailed last year in the women’s wing of Limerick prison following threats of violence against two individuals. According to the court report, Kardashian was “very anxious she be detained in a prison facility for females, as she identifies as a female”.
Already there was a “pre-operative, pre-hormone therapy”, male-to-female transgender prisoner who had been convicted of ten counts of sexual assault and one count of cruelty against a child.
Violence against authority is common amongst troubled youth. Violence against fellow inmates is also common amongst troubled youth. It has nothing to do with self-ID.
Why do you believe that women's prison estates were created?
Housing is an issue, but oh, this tactic of telling women that they should show their concern on other topics before this is a tired one.
This thread is about how the impact of self-id in terms of policy for single-sex spaces puts women at increased risk of harm (and skews statistical data).
"I'd be writing to the prison authorities in question to ensure that didn't happen."
That is the thrust of the campaign regarding KPSS. Keep Prisons Single Sex.
There is no data that is used to rationalise the breaking of the single sex boundary for the prison estate.
Vulnerable men – who are not transgender – remain housed in the men's prison estate. Men who are trans-identified have not been shown to be more vulnerable than these others: young men, men with limited mental capacity, men with FASD and easily manipulated, men who are physically small or weak, men who are more effeminate in nature.
It is the responsibility of the men's estate to house all of these men safely.
Self ID enables the likes on Ms K to be housed with other women and girls. Ms K threatens to rape children and women. What leads you to deny this is a problem?
“i’d be writng to prison authorities to ensure that doesn’t happen”. And will you also write to the councils asking them to ensure that male bodied people don’t access women’s toilets?
How about putting women, who are by far the majority, ahead of people who are male but want to identify as female? You see when men start denying there is a problem with self ID it tends to suggest they either don’t understand women’s position or don’t give a shit.
And if you don’t give a shit about women, how about you start thinking about girls and teen girls? Why should they have to put up with male bodied people in the spaces?
I think you are searching. Nothing about Ireland’s self-ID changes the threat to the family of Mr Mannix.
My reading of Joyce's comment is this. Genderists in the UK in particular point to Ireland as an example of a country that already has legal self-ID (UK doesn't) as a kind of 'see, there are no problems with self-ID, it won't hurt to bring it in'.
Self-ID doesn't make this young man be violent. It enables him into women's spaces and to have his violence crime recorded as a woman's crime and reported as such in the MSM i.e. the MSM is deceiving the public. Those are obvious problems, do they really have to be explained?
The article didn't explain how Kardashian was a threat to other women, apart from her mother, who apparently abused her.
I answered it with evidence from further down the article – showing that K has explicitly threatened sexual violence (specifically rape) to other women. In that context, the fact that K is biologically male (while self-identifying as a woman) is absolutely relevant.
Other commenters have addressed why this is relevant in a more general societal context. I was making the point, that it is directly relevant in this specific case. K is physically equipped to actually carry out the sexual assault.
I looked up Coovagh House and it does not say it is in the women's estate, whatever that means. It is for troubled children.
From the article which Helen Joyce tweeted:
Coovagh House takes residents aged 11 to 17 years…The court heard that Coovagh, which has capacity for four residents, houses young people who have experienced childhood trauma, and who are at risk to themselves and or others. It is one of only four such units in the State, and that residents are placed in the units specifically on foot of orders of the High Court.
These threats any less likely to happen if Ireland did not have self-ID?
How ever transphobic to suggest there is a connection between violence and self-ID. Feminists on the other hand are pointing to male pattern violence and saying stop reporting this as women's crime. It's not.
Or is it just the label, "Woman (20)", you are worried about?
cool, if you want to know I am more than happy to explain.
One of the main issues in the gender/sex war is about language and who gets to name what. We have a major problem with male violence against women and girls (MVAWG). When we allow men to self-ID and that mean they are treated for all intents and purposes as women, we then get the MSM reporting this as a woman's crime. Women rarely do crimes like this, violence of this type is overwhelmingly done by men, generally to females.
When genderists get to control the language, it becomes harder to talk about MVAWG. Some people will accuse people of being transphobic for talking about MVAWG. MSM mislead (the IG could have reported this as a transgender crime if it didn't want to report it as a male crime, but it needed to be made clear that the person is biologically male).
Other issues arise. If self-ID means that society must refer to TW as female, then rape victims in court i.e. women who have been raped by men, can be required to refer to the accused as 'she'. This is both demeaning, as well as potentially retraumatising. It's also a mindfuck and institutional abuse.
This week there's debate about using terms like 'birthing bodies' when talking about abortion. If women lose the ability to talk about our sex based oppression we will not be able to retain rights. The conservatives in the US will both remove abortion rights and adopt neoliberal concepts like 'birthing bodies' because when you dehumanise women, or objectify them, it becomes much easier to remove more of their rights.
There are lots of rights being challenged in the US currently, and women's rights is one of them that needs to be named very clearly if we want to talk meaningfully about what is happening. Conservatives aren't just attacking rights that happen to be women's, the attack is on women specifically because they are female and they hold reproductive power.
tl;dr, self-ID causes all sorts of problems for women because it says we don't exist as a sex class any more.
This You Tube argues that Putin will soon face a Russian rebellion. Wouldn't that be a good outcome.
Indisputable with Dr. Rashad Richey
A Kremlin coup comprised of former generals and KGB officials may be increasingly likely in Moscow, according to multiple reports. Dr. Rashad Richey and Wosny Lambre discuss on Indisputable. Tell us what you think in the comments below. Read more here: https://www.cityam.com/kremlin-on-hig… "Rumours are swirling in Moscow that a number of former generals and KGB officials are preparing to oust Russia’s president Vladimir Putin and plan to end the war in Ukraine, which is increasingly seen across Russia as a strategic mistake and, above all, an economic disaster. The top of Putin’s former employer – the Russian security service FSB – is said to be so frustrated about the lack of military progress in Ukraine that it has reached out to a number of generals and former army officials, according to various analysts and local media reports." *** Indisputable, features Dr. Richey talking about the top news stories of the day, reading viewer comments, and engaging in debates and conversations with guests. Help support our mission and get perks. Membership protects TYT's independence from corporate ownership and allows us to provide free live shows that speak truth to power for people around the world.
It's really just a case of the Natz applying the Goebbel's principle: 'tell a lie and repeat it often enough a people will begin to believe it.'
There really is zero evidence that this government is soft on crime – but hey, when you're up to your ears in dirty politics, what on earth do facts matter?
Can't trust 'em – Dirty Politics is an oozing infected wound Nat MPs have no intention of acknowledging, let alone healing – tbh I don’t think they know how.
Most Kiwis don't understand that the Commissioner of Police must act independently of ministers, so the Minister could be telling him to be tougher for all any of us know, but he's required to ignore that.
Kia Ora,I try to keep most my posts without a paywall for public interest journalism purposes. However, if you can afford to, please consider supporting me as a paid subscriber and/or supporting over at Ko-Fi. That will help me to continue, and to keep spending time on the work. Embarrassingly, ...
There was a time when Google was the best thing in my world. I was an early adopter of their AdWords program and boy did I like what it did for my business. It put rocket fuel in it, is what it did. For every dollar I spent, those ads ...
A while back I was engaged in an unpleasant exchange with a leader of the most well-known NZ anti-vax group and several like-minded trolls. I had responded to a racist meme on social media in which a rightwing podcaster in the US interviewed one of the leaders of the Proud ...
Hi,If you’ve been reading Webworm for a while, you’ll be familiar with Anna Wilding. Between 2020 and 2021 I looked at how the New Zealander had managed to weasel her way into countless news stories over the years, often with very little proof any of it had actually happened. When ...
It's a long white cloud for you, baby; staying together alwaysSummertime in AotearoaWhere the sunshine kisses the water, we will find it alwaysSummertime in AotearoaYeah, it′s SummertimeIt's SummertimeWriters: Codi Wehi Ngatai, Moresby Kainuku, Pipiwharauroa Campbell, Taulutoa Michael Schuster, Rebekah Jane Brady, Te Naawe Jordan Muturangi Tupe, Thomas Edward Scrase.Many of ...
Last year, 292 people died unnecessarily on our roads. That is the lowest result in over a decade and only the fourth time in the last 70 years we’ve seen fewer than 300 deaths in a calendar year. Yet, while it is 292 people too many, with each death being ...
..Thanks for reading Frankly Speaking ! Subscribe for free to receive new posts and support my work.The Regulatory Standards Bill, as I understand it, seeks to bind parliament to a specific range of law-making.For example, it seems to ensure primacy of individual rights over that of community, environment, te Tiriti ...
Happy New Year!I had a lovely break, thanks very much for asking: friends, family, sunshine, books, podcasts, refreshing swims, barbecues, bike rides. So good to step away from the firehose for a while, to have less Trump and Seymour in your day. Who needs the Luxons in their risible PJs ...
Patrick Reynolds is deputy chair of the Auckland City Centre Advisory Panel and a director of Greater Auckland In 2003, after much argument, including the election of a Mayor in 2001 who ran on stopping it, Britomart train station in downtown Auckland opened. A mere 1km twin track terminating branch ...
For the first time in a decade, a New Zealand Prime Minister is heading to the Middle East. The trip is more than just a courtesy call. New Zealand PMs frequently change planes in Dubai en route to destinations elsewhere. But Christopher Luxon’s visit to the United Arab Emirates (UAE) ...
A listing of 23 news and opinion articles we found interesting and shared on social media during the past week: Sun, January 5, 2025 thru Sat, January 11, 2025. This week's roundup is again published soleley by category. We are still interested in feedback to hone the categorization, so if ...
The decade between 1952 and the early 1960s was the peak period for the style of music we now call doo wop, after which it got dissolved into soul music, girl groups, and within pop music in general. Basically, doo wop was a form of small group harmonising with a ...
The future teaches you to be aloneThe present to be afraid and coldSo if I can shoot rabbits, then I can shoot fascists…And if you tolerate thisThen your children will be nextSongwriters: James Dean Bradfield / Sean Anthony Moore / Nicholas Allen Jones.Do you remember at school, studying the rise ...
When National won the New Zealand election in 2023, one of the first to congratulate Luxon was tech-billionaire and entrepreneur extraordinaire Elon Musk.And last year, after Luxon posted a video about a trip to Malaysia, Musk came forward again to heap praise on Christopher:So it was perhaps par for the ...
Hi,Today’s Webworm features a new short film from documentary maker Giorgio Angelini. It’s about Luigi Mangione — but it’s also, really, about everything in America right now.Bear with me.Shortly after I sent out my last missive from the fires on Wednesday, one broke out a little too close to home ...
So soon just after you've goneMy senses sharpenBut it always takes so damn longBefore I feel how much my eyes have darkenedFear hangs in a plane of gun smokeDrifting in our roomSo easy to disturb, with a thought, with a whisperWith a careless memorySongwriters: Andy Taylor / John Taylor / ...
Can we trust the Trump cabinet to act in the public interest?Nine of Trump’s closest advisers are billionaires. Their total net worth is in excess of $US375b (providing there is not a share-market crash). In contrast, the total net worth of Trump’s first Cabinet was about $6b. (Joe Biden’s Cabinet ...
Welcome back to our weekly roundup. We hope you had a good break (if you had one). Here’s a few of the stories that caught our attention over the last few weeks. This holiday period on Greater Auckland Since our last roundup we’ve: Taken a look back at ...
Sometimes I feel like I don't have a partnerSometimes I feel like my only friendIs the city I live in, The City of AngelsLonely as I am together we crySong: Anthony Kiedis, Chad Smith, Flea, John Frusciante.A home is engulfed in flames during the Eaton fire in the Altadena area. ...
Open access notablesLarge emissions of CO2 and CH4 due to active-layer warming in Arctic tundra, Torn et al., Nature Communications:Climate warming may accelerate decomposition of Arctic soil carbon, but few controlled experiments have manipulated the entire active layer. To determine surface-atmosphere fluxes of carbon dioxide and ...
It's election year for Wellington City Council and for the Regional Council. What have the progressive councillors achieved over the last couple of years. What were the blocks and failures? What's with the targeting of the mayor and city council by the Post and by central government? Why does the ...
Over the holidays, there was a rising tide of calls for people to submit on National's repulsive, white supremacist Principles of the Treaty of Waitangi Bill, along with a wave of advice and examples of what to say. And it looks like people rose to the occasion, with over 300,000 ...
The lie is my expenseThe scope of my desireThe Party blessed me with its futureAnd I protect it with fireI am the Nina The Pinta The Santa MariaThe noose and the rapistAnd the fields overseerThe agents of orangeThe priests of HiroshimaThe cost of my desire…Sleep now in the fireSongwriters: Brad ...
This is a re-post from the Climate BrinkGlobal surface temperatures have risen around 1.3C since the preindustrial (1850-1900) period as a result of human activity.1 However, this aggregate number masks a lot of underlying factors that contribute to global surface temperature changes over time.These include CO2, which is the primary ...
There are times when movement around us seems to slow down. And the faster things get, the slower it all appears.And so it is with the whirlwind of early year political activity.They are harbingers for what is to come:Video: Wayne Wright Jnr, funder of Sean Plunket, talk growing power and ...
Hi,Right now the power is out, so I’m just relying on the laptop battery and tethering to my phone’s 5G which is dropping in and out. We’ll see how we go.First up — I’m fine. I can’t see any flames out the window. I live in the greater Hollywood area ...
2024 was a tough year for working Kiwis. But together we’ve been able to fight back for a just and fair New Zealand and in 2025 we need to keep standing up for what’s right and having our voices heard. That starts with our Mood of the Workforce Survey. It’s your ...
Time is never time at allYou can never ever leaveWithout leaving a piece of youthAnd our lives are forever changedWe will never be the sameThe more you change, the less you feelSongwriter: William Patrick Corgan.Babinden - Baba’s DayToday, January 8th, 2025, is Babinden, “The Day of the baba” or “The ...
..I/We wish to make the following comments:I oppose the Treaty Principles Bill."5. Act binds the CrownThis Act binds the Crown."How does this Act "bind the Crown" when Te Tiriti o Waitangi, which the Act refers to, has been violated by the Crown on numerous occassions, resulting in massive loss of ...
Everything is good and brownI'm here againWith a sunshine smile upon my faceMy friends are close at handAnd all my inhibitions have disappeared without a traceI'm glad, oh, that I found oohSomebody who I can rely onSongwriter: Jay KayGood morning, all you lovely people. Today, I’ve got nothing except a ...
Welcome to 2025. After wrapping up 2024, here’s a look at some of the things we can expect to see this year along with a few predictions. Council and Elections Elections One of the biggest things this year will be local body elections in October. Will Mayor Wayne Brown ...
Canadians can take a while to get angry – but when they finally do, watch out. Canada has been falling out of love with Justin Trudeau for years, and his exit has to be the least surprising news event of the New Year. On recent polling, Trudeau’s Liberal party has ...
This is a re-post from Yale Climate Connections Much like 2023, many climate and energy records were broken in 2024. It was Earth’s hottest year on record by a wide margin, breaking the previous record that was set just last year by an even larger margin. Human-caused climate-warming pollution and ...
Submissions on National's racist, white supremacist Principles of the Treaty of Waitangi Bill are due tomorrow! So today, after a good long holiday from all that bullshit, I finally got my shit together to submit on it. As I noted here, people should write their own submissions in their own ...
Ooh, baby (ooh, baby)It's making me crazy (it's making me crazy)Every time I look around (look around)Every time I look around (every time I look around)Every time I look aroundIt's in my faceSongwriters: Alan Leo Jansson / Paul Lawrence L. Fuemana.Today, I’ll be talking about rich, middle-aged men who’ve made ...
A listing of 26 news and opinion articles we found interesting and shared on social media during the past week: Sun, December 29, 2024 thru Sat, January 4, 2025. This week's roundup is again published soleley by category. We are still interested in feedback to hone the categorization, so if ...
Hi,The thing that stood out at me while shopping for Christmas presents in New Zealand was how hard it was to avoid Zuru products. Toy manufacturer Zuru is a bit like Netflix, in that it has so much data on what people want they can flood the market with so ...
And when a child is born into this worldIt has no conceptOf the tone of skin it's living inAnd there's a million voicesAnd there's a million voicesTo tell you what you should be thinkingSong by Neneh Cherry and Youssou N'Dour.The moment you see that face, you can hear her voice; ...
While we may not always have quality political leadership, a couple of recently published autobiographies indicate sometimes we strike it lucky. When ranking our prime ministers, retired professor of history Erik Olssen commented that ‘neither Holland nor Nash was especially effective as prime minister – even his private secretary thought ...
Baby, be the class clownI'll be the beauty queen in tearsIt's a new art form, showin' people how little we care (yeah)We're so happy, even when we're smilin' out of fearLet's go down to the tennis court and talk it up like, yeah (yeah)Songwriters: Joel Little / Ella Yelich O ...
Open access notables Why Misinformation Must Not Be Ignored, Ecker et al., American Psychologist:Recent academic debate has seen the emergence of the claim that misinformation is not a significant societal problem. We argue that the arguments used to support this minimizing position are flawed, particularly if interpreted (e.g., by policymakers or the public) as suggesting ...
What I’ve Been Doing: I buried a close family member.What I’ve Been Watching: Andor, Jack Reacher, Xmas movies.What I’ve Been Reflecting On: The Usefulness of Writing and the Worthiness of Doing So — especially as things become more transparent on their own.I also hate competing on any day, and if ...
This is a re-post from Yale Climate Connections by John Wihbey. A version of this article first appeared on Yale Climate Connections on Nov. 11, 2008. (Image credits: The White House, Jonathan Cutrer / CC BY 2.0; President Jimmy Carter, Trikosko/Library of Congress; Solar dedication, Bill Fitz-Patrick / Jimmy Carter Library; Solar ...
Morena folks,We’re having a good break, recharging the batteries. Hope you’re enjoying the holiday period. I’m not feeling terribly inspired by much at the moment, I’m afraid—not from a writing point of view, anyway.So, today, we’re travelling back in time. You’ll have to imagine the wavy lines and sci-fi sound ...
Completed reads for 2024: Oration on the Dignity of Man, by Giovanni Pico della Mirandola A Platonic Discourse Upon Love, by Giovanni Pico della Mirandola Of Being and Unity, by Giovanni Pico della Mirandola The Life of Pico della Mirandola, by Giovanni Francesco Pico Three Letters Written by Pico ...
Welcome to 2025, Aotearoa. Well… what can one really say? 2024 was a story of a bad beginning, an infernal middle and an indescribably farcical end. But to chart a course for a real future, it does pay to know where we’ve been… so we know where we need ...
Welcome to the official half-way point of the 2020s. Anyway, as per my New Years tradition, here’s where A Phuulish Fellow’s blog traffic came from in 2024: United States United Kingdom New Zealand Canada Sweden Australia Germany Spain Brazil Finland The top four are the same as 2023, ...
Completed reads for December: Be A Wolf!, by Brian Strickland The Magic Flute [libretto], by Wolfgang Amadeus Mozart and Emanuel Schikaneder The Invisible Eye, by Erckmann-Chatrian The Owl’s Ear, by Erckmann-Chatrian The Waters of Death, by Erckmann-Chatrian The Spider, by Hanns Heinz Ewers Who Knows?, by Guy de Maupassant ...
Well, it’s the last day of the year, so it’s time for a quick wrap-up of the most important things that happened in 2024 for urbanism and transport in our city. A huge thank you to everyone who has visited the blog and supported us in our mission to make ...
Leave your office, run past your funeralLeave your home, car, leave your pulpitJoin us in the streets where weJoin us in the streets where weDon't belong, don't belongHere under the starsThrowing light…Song: Jeffery BuckleyToday, I’ll discuss the standout politicians of the last 12 months. Each party will receive three awards, ...
Hi,A lot’s happened this year in the world of Webworm, and as 2024 comes to an end I thought I’d look back at a few of the things that popped. Maybe you missed them, or you might want to revisit some of these essay and podcast episodes over your break ...
Hi,I wanted to share this piece by film editor Dan Kircher about what cinema has been up to in 2024.Dan edited my documentary Mister Organ, as well as this year’s excellent crowd-pleasing Bookworm.Dan adores movies. He gets the language of cinema, he knows what he loves, and writes accordingly. And ...
Without delving into personal details but in order to give readers a sense of the year that was, I thought I would offer the study in contrasts that are Xmas 2023 and Xmas 2024: Xmas 2023 in Starship Children’s Hospital (after third of four surgeries). Even opening presents was an ...
Heavy disclaimer: Alpha/beta/omega dynamics is a popular trope that’s used in a wide range of stories and my thoughts on it do not apply to all cases. I’m most familiar with it through the lens of male-focused fanfic, typically m/m but sometimes also featuring m/f and that’s the situation I’m ...
Hi,Webworm has been pretty heavy this year — mainly because the world is pretty heavy. But as we sprint (or limp, you choose) through the final days of 2024, I wanted to keep Webworm a little lighter.So today I wanted to look at one of the biggest and weirdest elements ...
A listing of 23 news and opinion articles we found interesting and shared on social media during the past week: Sun, December 22, 2024 thru Sat, December 28, 2024. This week's roundup is the second one published soleley by category. We are still interested in feedback to hone the categorization, ...
We’ll have a climate change ChristmasFrom now until foreverWarming our hearts and mindsAnd planet all togetherSpirits high and oceans higherChestnuts roast on wildfiresIf coal is on your wishlistMerry Climate Change ChristmasSong by Ian McConnellReindeer emissions are not something I’d thought about in terms of climate change. I guess some significant ...
KP continues to putt-putt along as a tiny niche blog that offers a NZ perspective on international affairs with a few observations about NZ domestic politics thrown in. In 2024 there was also some personal posts given that my son was in the last four months of a nine month ...
I can see very wellThere's a boat on the reef with a broken backAnd I can see it very wellThere's a joke and I know it very wellIt's one of those that I told you long agoTake my word I'm a madman, don't you knowSongwriters: Bernie Taupin / Elton JohnIt ...
.Acknowledgement: Tim PrebbleThanks for reading Frankly Speaking ! Subscribe for free to receive new posts and support my work..With each passing day of bad headlines, squandering tax revenue to enrich the rich, deep cuts to our social services and a government struggling to keep the lipstick on its neo-liberal pig ...
This is from the 36th Parallel social media account (as brief food for thought). We know that Trump is ahistorical at best but he seems to think that he is Teddy Roosevelt and can use the threat of invoking the Monroe Doctrine and “Big Stick” gunboat diplomacy against Panama and ...
Don't you cry tonightI still love you, babyAnd don't you cry tonightDon't you cry tonightThere's a heaven above you, babyAnd don't you cry tonightSong: Axl Rose and Izzy Stradlin“Time is an illusion. Lunchtime doubly so”, said possibly the greatest philosopher ever to walk this earth, Douglas Adams.We have entered the ...
Because you're magicYou're magic people to meSong: Dave Para/Molly Para.Morena all, I hope you had a good day yesterday, however you spent it. Today, a few words about our celebration and a look at the various messages from our politicians.A Rockel XmasChristmas morning was spent with the five of us ...
This video includes personal musings and conclusions of the creator climate scientist Dr. Adam Levy. It is presented to our readers as an informed perspective. Please see video description for references (if any). 2024 has been a series of bad news for climate change. From scorching global temperatures leading to devastating ...
The Green Party welcomes the extension of the deadline for Treaty Principles Bill submissions but continues to call on the Government to abandon the Bill. ...
Complaints about disruptive behaviour now handled in around 13 days (down from around 60 days a year ago) 553 Section 55A notices issued by Kāinga Ora since July 2024, up from 41 issued during the same period in the previous year. Of that 553, first notices made up around 83 ...
The time it takes to process building determinations has improved significantly over the last year which means fewer delays in homes being built, Building and Construction Minister Chris Penk says. “New Zealand has a persistent shortage of houses. Making it easier and quicker for new homes to be built will ...
Minister of Internal Affairs Brooke van Velden is pleased to announce the annual list of New Zealand’s most popular baby names for 2024. “For the second consecutive year, Noah has claimed the top spot for boys with 250 babies sharing the name, while Isla has returned to the most popular ...
Work is set to get underway on a new bus station at Westgate this week. A contract has been awarded to HEB Construction to start a package of enabling works to get the site ready in advance of main construction beginning in mid-2025, Transport Minister Simeon Brown says.“A new Westgate ...
Minister for Children and for Prevention of Family and Sexual Violence Karen Chhour is encouraging people to use the resources available to them to get help, and to report instances of family and sexual violence amongst their friends, families, and loved ones who are in need. “The death of a ...
Uia te pō, rangahaua te pō, whakamāramatia mai he aha tō tango, he aha tō kāwhaki? Whitirere ki te ao, tirotiro kau au, kei hea taku rātā whakamarumaru i te au o te pakanga mo te mana motuhake? Au te pō, ngū te pō, ue hā! E te kahurangi māreikura, ...
Health Minister Dr Shane Reti says people with diabetes and other painful conditions will benefit from a significant new qualification to boost training in foot care. “It sounds simple, but quality and regular foot and nail care is vital in preventing potentially serious complications from diabetes, like blisters or sores, which can take a long time to heal ...
Associate Health Minister with responsibility for Pharmac David Seymour is pleased to see Pharmac continue to increase availability of medicines for Kiwis with the government’s largest ever investment in Pharmac. “Pharmac operates independently, but it must work within the budget constraints set by the government,” says Mr Seymour. “When this government assumed ...
Mā mua ka kite a muri, mā muri ka ora e mua - Those who lead give sight to those who follow, those who follow give life to those who lead. Māori recipients in the New Year 2025 Honours list show comprehensive dedication to improving communities across the motu that ...
Minister of Internal Affairs Brooke van Velden is wishing all New Zealanders a great holiday season as Kiwis prepare for gatherings with friends and families to see in the New Year. It is a great time of year to remind everyone to stay fire safe over the summer. “I know ...
From 1 January 2025, first-time tertiary learners will have access to a new Fees Free entitlement of up to $12,000 for their final year of provider-based study or final two years of work-based learning, Tertiary Education and Skills Minister Penny Simmonds says. “Targeting funding to the final year of study ...
“As we head into one of the busiest times of the year for Police, and family violence and sexual violence response services, it’s a good time to remind everyone what to do if they experience violence or are worried about others,” Minister for the Prevention of Family and Sexual Violence ...
Source: The Conversation (Au and NZ) – By Milad Haghani, Senior Lecturer of Urban Risk & Resilience, UNSW Sydney Imagine a gathering so large it dwarfs any concert, festival, or sporting event you’ve ever seen. In the Kumbh Mela, a religious festival held in India, millions of Hindu pilgrims come ...
Source: The Conversation (Au and NZ) – By John Hawkins, Senior Lecturer, Canberra School of Politics, Economics and Society, University of Canberra Motortion Films/Shutterstock You may have seen stories the Australian dollar has “plummeted”. Sounds bad. But what does it mean and should you be worried? The most-commonly quoted ...
Summer reissue: Lange and Muldoon clash, two days after the election. Our live updates editor is on the case. The Spinoff needs to double the number of paying members we have to continue telling these kinds of stories. Please read our open letter and sign up to be a member ...
Source: The Conversation (Au and NZ) – By Gina Perry, Science historian with a specific interest in the history of social psychology., The University of Melbourne ‘Guards’ with a blindfolded ‘prisoner’.PrisonExp.org A new translation of a 2018 book by French science historian Thibault Le Texier challenges the claims of ...
Source: The Conversation (Au and NZ) – By Susan Jordan, Professor of Epidemiology, The University of Queensland Peakstock/Shutterstock Many women worry hormonal contraceptives have dangerous side-effects including increased cancer risk. But this perception is often out of proportion with the actual risks. So, what does the research actually say ...
Source: The Conversation (Au and NZ) – By Kiley Seymour, Associate Professor of Neuroscience and Behaviour, University of Technology Sydney Vector Tradition/Shutterstock From self-service checkouts to public streets to stadiums – surveillance technology is everywhere. This pervasive monitoring is often justified in the name of safety and security. ...
South Islanders Alex Casey and Tara Ward reflect on their so-called summer break. Alex Casey: Welcome back to work Tara, how was your summer? Tara Ward: I’m thrilled to be here and equally as happy to have experienced my first New Zealand winter Christmas, just as Santa always intended. Over ...
Summer reissue: Five years ago, we voted against legalising cannabis. But what if the referendum had gone the other way? The Spinoff needs to double the number of paying members we have to continue telling these kinds of stories. Please read our open letter and sign up to be a ...
As part of our series exploring how New Zealanders live and our relationship with money, a software developer shares his approach to spending and saving. Want to be part of The Cost of Being? Fill out the questionnaire here.Gender: Male. Age: 34. Ethnicity: NZ European. Role: Software developer. Salary/income/assets: Salary ...
Source: The Conversation (Au and NZ) – By Megan Cassidy-Welch, Professor of History and Dean of Research Strategy, University of Divinity Lieven van Lathem (Flemish, about 1430–93) and David Aubert (Flemish, active 1453–79), Gracienne Taking Leave of Her Father the Sultan, 1464 The J. Paul Getty Museum Travellers have ...
Source: The Conversation (Au and NZ) – By Ian A. Wright, Associate Professor in Environmental Science, Western Sydney University Goami/Shutterstock On hot summer days, hitting the beach is a great way to have fun and cool off. But if you’re not near the salty ocean, you might opt for ...
Source: The Conversation (Au and NZ) – By Loc Do, Professor of Dental Public Health, The University of Queensland TinnaPong/Shutterstock Fluoride is a common natural element found in water, soil, rocks and food. For the past several decades, fluoride has also been a cornerstone of dentistry and public health, ...
Source: The Conversation (Au and NZ) – By Ladan Hashemi, Senior Research Fellow in Health Sciences, University of Auckland, Waipapa Taumata Rau PickPik, CC BY-SA Children with traumatic experiences in their early lives have a higher risk of obesity. But as our new research shows, this risk can be ...
Further interest rate cuts are coming, but why does everything still feel so bleak? Stewart Sowman-Lund explains for The Bulletin. To receive The Bulletin in full each weekday, sign up here. ...
The year ahead: On a small boat in an oyster farm devastated by storms, ANZ’s boss learns about the importance of adapting to change The post Making the world your oyster appeared first on Newsroom. ...
Two key events in February will set the direction of New Zealand’s clean, green reputation for the rest of the year – and perhaps even many years to come.First, the Government must announce its next emissions reduction target under the Paris Agreement by February 10. Then, later in the month, ...
In our latest in-depth podcast investigation, Fractured, Melanie Reid and her team delve deep into a complex case involving a controversial medical diagnosis and its fallout on a young family. While Fractured is a forensic examination of this case here in New Zealand, the diagnosis that started it all is ...
To complete our series looking back at 2024 and gazing forward to 2025, we asked our big political commentary brains to nominate the three issues that will loom large in the year to come. Madeleine Chapman (editor, The Spinoff)The Treaty principles bill just won’t rest, and will start the ...
Summer reissue: There are fewer pokie machines in Aotearoa than ever, but they still rake in more than $1bn a year. So are strict council policies working – and do the community funding arguments stack up? The Spinoff needs to double the number of paying members we have to continue ...
Opinion: The Economist magazine asks whether Mark Zuckerberg’s ‘Trump gamble’ of discontinuing fact-checking posts on Meta will pay off. We in Aotearoa should understand that good news for Meta’s bottom line could be a disaster for us.We live at a time when everything seems to be happening all at once. There is an incoming ...
Comment: With the right leadership, local government can be a genuine part of democratic community life. With a little effort, anyone can contribute to that. The post Don’t shrug your shoulders over local government appeared first on Newsroom. ...
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Source: The Conversation (Au and NZ) – By Steve Turton, Adjunct Professor of Environmental Geography, CQUniversity Australia The world has watched in horror as fires continue to raze parts of Los Angeles, California. For those of us living in Australia, one of the world’s most fire-prone continents, the LA experience ...
Every story about the Ministry of Regulation seems to be about staffing cost blow-outs. The red tape slashing Ministry needs teeth, sure, but all we seem to hear about are teething problems, says axpayers’ Union Policy and Public Affairs Manager James ...
Source: The Conversation (Au and NZ) – By Carmen Lim, NHMRC Emerging Leadership Fellow, National Centre for Youth Substance Use Research, The University of Queensland Visualistka/Shutterstock A multi-million dollar business has developed in Australia to meet the demand for medicinal cannabis. Australians spent more than A$400 million on it ...
Summer reissue: The tide is turning on Insta-therapy. Good riddance, but actual therapy is still good and worth doing. The Spinoff needs to double the number of paying members we have to continue telling these kinds of stories. Please read our open letter and sign up to be a member ...
Source: The Conversation (Au and NZ) – By Darius von Guttner Sporzynski, Historian, Australian Catholic University Stained glass with a depiction of the martyred nuns, Saint Honoré d’Eylau Church, Paris.Wikimedia Commons, CC BY-SA The Martyrs of Compiègne, a group of 16 Discalced Carmelite nuns executed during the Reign of ...
Tara Ward wades bravely into one of the thorniest January questions: how late is too late to greet someone with a cheery ‘Happy New Year’? Every January, New Zealand faces a big problem. I’m not referring to penguins strolling into petrol stations or cranky seagulls eating your chips, but something ...
The proposed Bill cuts across existing and soon-to-be-implemented frameworks, including Part 4 of the Legislation Act 2019, which is slated to come into force next year, and will make sensible improvements to regulation-making. ...
Summer reissue: For all the spectacle of WoW, Alex Casey couldn’t tear her eyes off Christopher Luxon in the front row. The Spinoff needs to double the number of paying members we have to continue telling these kinds of stories. Please read our open letter and sign up to be ...
I’d like to give a huge shoutout to the team at Hamilton’s MilkTestNZ, together with the gutsy advice of MPI who put the case to Treasury and then to Cabinet to put up nearly $900 million to eradicate MBovis from the entire cow herd of New Zealand.
After starting way back in 2018, they are now down to their last infected farm, and they will get it out of there soon. There were plenty of doubters at the time who I am sure will have the sense to keep quiet now.
It is of course immensely stressful and there are many hundreds of devastated farmers and indeed cow families whose cow herds have been slaughtered as part of this massive eradication programme.
Once complete it will be the only time in the world that a massive MBovis outbreak has ever been eradicated in the entire world.
It is also our biggest ever biosecurity outbreak since the Norwegian Shiprat. Faced and brought to heel.
So congratulations to the entire team of testers, public servants, Minister O’Connor, the lab scientists, trackers, cattle agents and of course the farmers who have together brought this under control.
Eradication approach leaves just one property with M. bovis (1news.co.nz)
No idea if this government will get much recognition for it, but it’s a hard earned result of a successful delivery.
I agree, great result for NZ and farming but little if any credit ill be given.
Yep. National brought it in and let it spread. Labour cleaned up the mess.
It's the little things.
National brought it in? Is there no end to their evil?
Interesting! While 68% want a tax cut in the next budget (including 54% of labour voters) 76% of kiwi's want gst off food. Getting rid of gst is indeed a tax cut for everyone. It's also progressive af, GST is a Disgraceful consumption tax that hurts the poorest.
Since more people favor gst cuts than tax cuts , If Labour has any sense they will be dropping GST to atleast pre Key levels in the budget ( preferably they'd go further and drop to 10% like Australia) and remind everyone at every chance that nationals tax cuts will mean a GST rises which means price rises.
instead of trying to attack Luxon for what he'd personally get out of tax cuts (which didn't work with key and isn't working with Luxon) people don't care about his wealth, they would care that his tax cuts will mean they get $20 a week but pay more on every item they buy..
Since the tax take is 2.7 billion dollars higher than forecast that $2.7 billion should go to tax cuts or gst cuts.
By doing something on tax (preferably the more popular option of gst) Labour can neutralize Nationals biggest stick (tax cuts)
https://www.newshub.co.nz/home/politics/2022/05/newshub-reid-research-poll-overwhelming-majority-want-tax-cuts-in-budget-2022.html
Yes Corey.. That would just "pull the rug"
Question:
68% said yes. I'm surprised it wasn't 100%. Who doesn't want a tax cut.
Its up to the government to make sure that National's policy – to give themselves and their mates a massive tax cut and the rest a few coins in comparison – is known by every man and woman in the country.
Some of you may be aware of the Transpower rises in Electricity charges for manufacturers indicated last week.
It may be of further interest to know that the sole manufacturer of construction steel in NZ, including rebar and roofing will be disadvantaged by a 348% rise by April 2023. This will increase the cost of electricity for BlueScope from $3million to $14m p/a. Increasing the cost of steel by $16.50 tonne.
Although BlueScope is Australian owned, it is providing construction steel while supply lines are stretched and not reliable.
Rio Tinto on the other hand has been subsidised. There's more to this, but the impact on construction costs will be noted.
Yes they have complained in a letter to the Minister a few months back.
For us in the construction industry it ranks as bad as the closure of Marsden Point refinery.
Similarly a remnant hero project from 1966s, paired with the Meremere and Huntly Power Station for local steel from local bulk generation.
Son is doing a compulsory paper at university, and module is currently the mātauranga Māori one. During the last few days, while stuck in traffic, he pulls up the online powerpoints and we've had some interesting discussions on what is being presented.
It's been a hybrid of fact, opinion, unevidenced speculation and unconvincing equivalences of some aspects of Te Ao Māori with universal science concepts.
Yesterdays contribution – apparently delivered with a straight face, was in regards to water pollution. The use of scientific method to determine whether there was pollution was considered a colonial approach of science. According to the lecturer, mātauranga Māori approach was superior. If you were adept at mātauranga Māori, you did not have to resort to testing of any kind. You had the (unspoken but implied) superior method of looking at a body of water and knowing whether it was suitable for swimming or drinking.
This application of Māori knowledge, ill fitted, non-evidenced and unable to be challenged (yes, they were advised at the start of the module that some may find the material contentious but that was the fault of the complainers) is going to backfire. It will create understandable dismisssal and possibly resentment for those that are presented with it.
A true partnership between Māori and the Crown requires mutual respect, not this facsimile of understanding and equality.
God help us Molly. Seriously "the use of the scientific method to determine whether there was pollution was considered a colonial approach of science. Acording to the lecturer Matauranga Maori was superior. ………..you did not have to resort to testing of any kind."
Expect NZ to lose its scientists in droves because of this stuff.
Thanks for posting.
What is really annoying, is that this approach may actively discourage people from seeking out knowledge for themselves on Te Ao Māori.
Gobsmacked!
Science is apparently no longer of any value in this post-truth world.
Expect NZ international university ratings to take a nose-dive if this is embedded.
Not to mention that we are crying out for scientifically literate graduates in a whole range of areas.
I don't know about you, but if 3 Waters goes ahead, I really, really do want to have some scientific backing to claims of potability of my water supply…..
Observation (which happens in scientific enquire as well as mātauranga Māori) can give you broad indications of the health of a body of water (healthy plants, diversity of fishes and invertebrates, even colour and smell of the water, etc.), but doesn't tell you anything about fecal coliform counts or cryptosporidium levels.
"…but doesn't tell you anything about fecal coliform counts or cryptosporidium levels."
Almost word for word in what I told my son.
It is possible to look at a river, a life force, and tell it is not healthy.
Western science is useful but is also a colonial construct used to protect economic benefits of a small number of farming elite, to the detriment of the river ecosystem.
Science – which endeavours to be a universal language – and has contributors from cultures all over the world, includes the observation you speak of as a primary source of theories.
"It is possible to look at a river, a life force, and tell it is not healthy."
Yes. But it is not possible to look at a body of water and tell if it is drinkable from that observation only. That assumes a mystical knowledge that is the antithesis of science. The observation leads to a theory that the water is able to be drunk. That theory is tested, and conclusion reached.
"Western science is useful but is also a colonial construct used to protect economic benefits of a small number of farming elite, to the detriment of the river ecosystem."
You call it a colonial construct, despite knowledge being built up over millenium from a wide variety of cultures.
To me, it is a tool, that can be used wisely or not, to examine the world around us. It can benefit all. To say it is limited to the use of a "farming elite, to the detriment of the river system" is emotive rhetoric. Which also has no place in science evaluation.
I addressed this above/below but want to dig into it a bit more.
None of that is infallible, but then neither is science.
I believe observation to be the starting blocks of science. Every learned fact was first observed, and tested in some way, and conclusions reached. Whether that is from a series of observations leading to a fixed pattern being recognised or otherwise, observations are a fundamental part of scientific theory. Your example of water observation in this sense, fits well.
However, there is a limited number of Maaori who retain the intimacy and connection to land to perform this type of observation. And that loss should be recognised and mourned, and hopefully, as we become more intimate with the land, regained. However, we need to ensure when teaching, that it is not promoted as an innate ability that is unable to be understood, so it takes on a mystical quality.
If we err on that side, the inclusion of matuaranga Maaori will have justified critics. If we introduce concepts, the explanation should be robust (as yours was – I'll actually share it with my son, so he can write about it in that form) and able to be queried.
(Bit of a red flag for me: Questions were also discouraged. I really want to sit in on these lectures to see for myself what is actually going on, then I'd be able to be either reassured about content, or able to articulate better if I consider there to be problems.)
that would be a red flag for me too. I do think there is cause for concern here based on what you have share. My response is similar to Robert's and as I shared below, is faulty delivery better or worse than no delivery?
That becoming more intimate with the land is currently blocked. It's why we have climate change and polluted rivers. It stems directly from the dominant cultural world view that the universe is mechanistic, as well as our general disconnect from nature. I see the push of mātauranga Māori into education as one way of changing that. My biggest concerns here are that if they don't bring people along there will be a backlash, and that if they do it badly it will undermine the usefulness of western science. The problem here is trying to teach concepts to people who don't have the conceptual language or framework.
When I learned te reo, it was taught in a specific context, te Ao Māori. It wasn't taught like Latin or French as a set of patterns of words (although that was also taught), it was embedded in culture. Opening and closing karakia, learning some haka, waiata, marae visits and so on.
If we want to decolonise knowledge and learning, then we have to look at who gets to determine the cultural context it is taught in. At the moment the default is Pākehā (British descent).
There are some things that cannot be understood with the reductionist mind. We have mysticism because it gives us the conceptual frame and language to talk about those things.
I have a book somewhere about Aboriginal culture in Australia, with chapters regarding their bushcraft and hunting and gathering rituals and practices.
I remember vividly the chapter on testing new plantstuffs to see whether they were edible. Starting with observations about the plant, and similarity to other ones that they knew were edible, to looking for the evidence regarding what other animals ate it. When both those questions were answered positively, they had a set of tests they would put the plant through. Starting with skin sensitivity, and moving through the range of exposures until they were reassured enough to ingest it in small quantities.
If I come across it, I'll post the title. But for me, a really informative look into another culture and a clear understanding of their processes, which were related alongside their rituals.
I recall buying it from the withdrawals of the library as it started with a woman giving birth in the outback, and using practiced rituals to connect to the land and sky while giving birth. (After making this comment, I want to read it again now and have it as a comparative guide when looking at the mataraunga Maaori curriculum).
sounds interesting!
https://thespinoff.co.nz/live-updates/04-05-2022/at-home-heart-checks-could-be-game-changer-for-maori
Bloody colonial Western Science again providing heart checks for Maori.
Are you suggesting that critiques of western science as colonial are somehow aligned with not using western science? Because that's not my understanding. The whole point is to have mātauranga Māori and western science and get the best of both worlds.
Well, mutual respect has been absent from the side of the crown for nearly 200 years now. Why the sudden importance? Oh, that's right, it's because Maori are asking serious questions and conservative white people don't like it.
Suddenly it's time for respect! Lol.
Are you assuming that I am both conservative and white?
Why don't you comment on content?
Don't be so arrogant as to assume my comment was about you.
So misinterpretation and insinuation in direct reply to me, but not intended to relate to me…
Quality contribution. Just low-quality.
My comment was general. You can include yourself in the conservative white people bubble if you like, or not.
"My comment was general. You can include yourself in the conservative white people bubble if you like, or not."
How is making unevidenced generalisations about people in regards to their position on a topic – a good contribution?
What is the outcome you expect from that? Or do you gain a personal satisfaction from arbitrarily labelling people who you disagree with?
I didn't label you anything. You did that yourself.
What is your desired outcome when you write "conservative white people" and " conservative white people bubble"?
It would be interesting to know what reaction you would like in return, or is it just about releasing tension for you personally, or a show of aggression?
What serious questions did the lecturer in Molly's son class ask? It sounds like the lecture was about labelling Western science colonial and inflating the ability of Maori to know water quality on sight and smell.
What are these serious questions you talk of?
As I conceded to weka, I would probably have to attend a class to ensure that I am not misrepresenting either my son, or what was being delivered.
I see some red flags, but without evidence I can only express disquiet rather than outrage.
I'd be really annoyed though, if a badly designed or taught mataraunga Maaori curriculum put the consideration of the value of the contribution of Te Ao Maaori backwards instead of forwards.
Yes and I probably need to pause and breath a little.
The book you sited about Aboriginal culture bush craft is worthy of knowing about. And Maori have similar wisdom to offer.
When I hear people denigrating science and referring to it as colonial, red flags go off for me. What it is signalling for me is an ideological approach that is most unhelpful. I have experienced this in my own profession, when at a workshop I went to, the particular expertise I has was referred to as colonisation and the speaker frankly did not understand anything about what the methodology I used. I went along in good faith to learn more about Maori approaches in my field but I had to conclude that it had very little to offer. And I actually challenged the speaker re her saying the approach I am trained in was colonisation and she was extremely patronizing towards me.
I am beginning to think that the idea of denigrating science as colonial could be pervading our educational institutions. This worries me greatly.
I also have difficulties with acceptance the colonial reference in regards to science. I understood the science knowledge base to be one built on through millenia, and contributed to by cultures around the world from various places, at different times.
I also consider the building of this knowledge base to be ongoing. A truly universal language that allows any individual or culture to participate and contribute. The outcome: Mataraunga Maaori being recognised as a valued contributor, and having input into changes processes, if changing processes is what is required.
But the flipside of equal consideration is equal scrutiny. We can and should demand that curriculum from all sources are fit for purpose, and can stand up to critique.
You raise many good and interesting points, as usual.
Many of our science graduates will live and work overseas at some time in their lives although not necessarily working in a field of science. This raises the question whether VM gives them an international advantage or not, assuming it is more than just feeding a parochial need or island mentality.
Yeah I am a science graduate, and I have never worked in science.
However I use an understanding of science knowledge all of the time in everything from writing code to arguing on here about politics. And have a sufficient base to keep growing more understanding.
Is your son doing a science degree?
is it possible to see the content? (sorry, I know you've posted a lot of links to curriculum in the past). I'd like us to tease out what is official and what is the lecturer or tutor saying (is there a problem with the course itself, or was it this particular teacher, and how much of both?)
One thing I know from learning some te reo Māori, is that there are concepts quite hard to understand to the Western mind. It requires a different kind of thinking. Thus there's a tendency to see an mātauranga body of knowledge (oh some nice myths and such but not real knowledge) as inferior rather than alongside.
Don't disagree with you about the potential problems of what is being done, although I suspect part of the problem is trying to teach conceptual ideas and content related to that to people who don't have the conceptual grasp. Part of it is the emphasis on the literal in Western thinking and the lesser ability to think in metaphor.
Re your example of rivers, to my mind there is the reductionist approach (measure known pollutants and pathogens), and there is the knowledge that comes from deep observation and experience with the landscape (something that Westerners often struggle to grasp both the complexity and degree). Someone who knows a river from livelong interaction within a framework that establishes knowledge and that within the context of generations of observation, can see things we can't. When one's life and the lives of whānau and hapū depend on that, intergenerationally, then it's not so hard to see the body of knowledge being developed. Much of this has been grossly harmed by colonisation.
The tone of the teacher seems patronising. I've also seen such things reported by people who missed what was really being said.
Engineering. Like me, on the Aspergers spectrum, and very pedantic about what is being said. I trust him to get it right, because he is also forthright about getting it wrong.
My son, as a teen, accompanied me to Tikanga Marae course, and was involved in Kapa Haka for a while. Wants to learn Te Reo, and has some exposure to some of the concepts of Te Ao Maaori.
"Someone who knows a river from livelong interaction within a framework that establishes knowledge and that within the context of generations of observation, can see things we can't."
This I understand. But this is not what was said. It is a privilege afforded to very few people – Maaori or not, to have such an intimate connection with the land. I think that there is a difference between acknowledging the value of that connection while recognising the scale of the loss of it due to urbanisation and losing contact, with assuming that it is sense incumbent within all Maaori. I really believe the standard of the delivery will be dependent on the quality and restraint of the kaiako. Someone who is passionate about the injustices of the Crown, may be more likely to stretch the alignment of concepts to the point where a break is visible.
We are urban Maaori. My maternal grandparents farm was our de-facto marae, where we all gathered at holidays, celebrations and tangihanga. I have sought out additional learning for myself and my children, as after the grandparents died the farm ownership has been in and out of court for decades, and that easy relationship has been fractured.
I believe that mataraunga Maaori can and does contribute to the well-being of not only all the people of NZ, but the land.
I just want to ensure that the policy that hopes to include it, succeeds and does not put people off learning more. I think if they are not careful about content AND delivery, it could have a negative effect.
(My experience with the three courses from Te Wananga o Aotearoa, are mostly informed by the quality and delivery of the tutors. Two were superb, and retained most of the enrolments. The third, Te Reo, was painful, by a begrudging tutor, and the course finished with less than a third of the original number. My te reo is non-existent now.)
(Addition: Not supposed to share content. He was reading off his phone while I was driving, but they are advised not to share coursework with anyone. So, we just discussed what was said. Some slides with content points, but the lecturer riffed off them, which is where variation naturally occurs.)
Thanks Molly, lots there to consider, hope to come back today or over the weekend.
(being told not to share coursework is a big red flag for me. Not that he should share, don't want him to be uncomfortable or get grief about it. But that they are telling students to be secretive about it is really not ok).
Given the transfer during Covid to online, I suspect this is a standard proviso to protect intellectual property (and income streams). At present he still has access, but is not a rule breaker so don't want to push to get access. I have asked. I think he'd be comfortable with me in the room while he's watching, but he really doesn't want to watch again. Other priorities.
The class were invited to speak amongst themselves, and the other student was resentful of what had been presented. My concern is, that if not done well this effort will have long term negative repercussions.
how would online powerpoint be different than handouts in a class?
Don't know. But I understand that may apply there too. I'll check.
(They’ve actually posted the full lectures, not just the Powerpoints.)
I feel that there is probably a lot of contextual nuance about rohe familiarity and cultural priorities that haven't been understood here imo
I think weka has actually encapsulated that really well in her examples above. I showed her comments to my son to see if between him seeing it, and us talking about it, there has been a misinterpretation on my part.
He can follow weka's comments easily, and said that what was presented was not along those lines.
I'm trying to persuade him to watch online, so I can have a look and report back not via hearsay.
I'm supportive of an education system that gives all students an opportunity to be introduced and understand Te Ao Maori. That's why I think it is really important to get right.
If anyone has an opportunity to sit in on such lectures it'd be good to hear back. Unfortunately, like most courses, it might be a failing of lecturer and delivery rather than content. Or it could be neither – or both.
This was a fascination, frustrating discussion, weka, Molly et al. It's also a critical one, imo and one that's engaging "governance" up and down nga motu 🙂
Is the anguish expressed here primarily about the potential for a valuable adjustment to our world-view being harmed by faulty delivery, or are we debating the worth of the coming to prominence of matauranga Maori in the thinking/decision-making of all of us, but especially those especially those in the political sphere? Or something else?
The debate becomes, as it so often does, nebulous, if there isn't a focus set.
It might seem odd, and might sink like a stone (he pohatu kei roto puna?) but I'd like to suggest that we discuss/share dialogue around the word/concept "hauora"?
Thinking about this and debating in the council chamber, with iwi aboard, over the past couple of years, has proved very valuable, in my opinion. However, given this thread is "old" now (how ephemeral life is 🙂 it's likely my suggestion will be erased by circumstance; such is (modern) life 🙂
thanks Robert. This was my thinking too, but not as eloquently thought in my head. I suspect it's mostly the former, but it risks the latter. If it's a choice between faulty delivery or no delivery, what would we choose?
I also think decolonising western minds is pertinent, and I don't know how else to do that in NZ en masse apart from engaging with te Ao Māori.
Can you lead the discussion around hauora? My first thought goes to what wellbeing is compared to how our health system sees it (something broken that needs fixing). Something I was reading from Little the other day, our mainstream health systems are a very long way from upholding health and vigour.
https://maoridictionary.co.nz/search?idiom=&phrase=&proverb=&loan=&histLoanWords=&keywords=hauora
I'd keep away from "the health system" in a discussion about hauora, weka, as it's too, too loaded with prior expectations/agonies/anguish. I was thinking about "hauora' as it's being used with regard water quality – the hauora of the water has become the lens through which legislation etc. around water quality is being viewed and it's creating some very intense discussions. For me, it's a very useful pivot around which the whole matauranga Maori/Western/colonizer science debate can turn.
Is the immediate value there in the discussions being created?
It's a flash-point, imo. From the discussions I've been involved in, it seems there is a problem with applying our usual intellectual/thinking strategies to understanding "hauora" and meaning can only be gained through more poetic approaches. I guess the same problem would occur here and little might be gained. Face to face though, in an atmosphere of eagerness-to-learn, insight can be achieved by describing "hauora" in terms of, for example, a mother and new-born and their relationship, especially in terms of how the mother wraps her entire experience of living around the little one. Using that analogy/story to help express "hauora" with regards water, might stretch to breaking point most "colonised, Western minds 🙂 Nevertheless, I have been present in discussions where this has been spoken aloud to great effect 🙂
I hear you on the loss, both generally and for families in situations like yours. The loss was similar for my people (most peoples), but it was long ago enough that we don't even acknowledge it let alone remember or feel it. Layers of colonisation and here we are at the end of the world.
I also hear you about the quality of the delivery. I guess the ideal in an engineering course would be to have someone who is 'bilingual'. Understands science well and understands mātauranga. But as you point out, we probably don't have enough people who are also skilled in teaching.
The issue then becomes what do we do next?
There are quite a lot of people seeking to remedy this and building experience, skill and knowledge. Robert is one such, nearly 30 years of direct and deep engagement with one place along with intention does that. I think many Māori still on the land have it. I know other Pākehā too, quite a lot. There are Pākehā frameworks that are helping eg permaculture. So all is not lost and it is worth trying to shift the cultural stuff while we still have enough functional society and civ tech to do so.
I see an overlap here with the Freedom protests. A subsection of that is people who manage their health from direct observation and engagement, and to them vaccination in particular is just weird (plus now it's mixed in with all the conspiracy and misinformation). Intuition is valued much more highly than science.
But in the wider sub culture that they belong to, there are people recovering health that mainstream medicine had said was not possible. I know this happens in Māoridom as well. And the other side is that in alternative health there is a fair amount of stupid and bullshit (but I would say this about mainstream medicine too, it's just displayed differently and msm has the power and resources to get away with it).
All of that to me points to a binary fragmentation that is getting worse and based in a lot of people not listening to each other and not prepared to listen to each other (which is scary).
We see that in the sex/gender wars as well. And in the culture wars generally. It's not a good thing to be happening at this point in history.
This might interest you, weka et al.
The War on Reality: Mary Harrington & Paul Kingsnorth
Am 12 minutes in so far. Superb, thank you. It’s like more educated people channelling my thinking but with enough new bits to keep me wanting more.
Well expressed Weka.
Worth a read. I fear it is correct.
https://theshot.net.au/general-news/america-is-surely-we-all-know-by-now-fucked/
https://twitter.com/hjoycegender/status/1521968502751604741?s=21
These threats any less likely to happen if Ireland did not have self-ID?
Or is it just the label, "Woman (20)", you are worried about?
The article didn't explain how Kardashian was a threat to other women, apart from her mother, who apparently abused her.
Still not seeing how self-ID makes any difference to this particular incident.
Quote from further down the article.
It's clear that this is a very disturbed individual. But it's the threat of rape which makes the self-ID issue relevant.
I think you are searching. Nothing about Ireland’s self-ID changes the threat to the family of Mr Mannix.
The accused was travelling with a female care worker and assaulted her. I can't find the original article I read but here's another.
They retain an elevated risk to women because of their self-declared hatred of women, and their actions and threats of violence towards women.
https://unherd.com/2021/07/how-the-trans-activists-fooled-ireland/
Violence against authority is common amongst troubled youth. Violence against fellow inmates is also common amongst troubled youth. It has nothing to do with self-ID.
The consequences of inclusive policy based on self-id puts women at increased risk of harm.
I don't think it does. What increases harm is amateur landlordism and all the pressures of bringing up all children in healthy, stable environments.
Can't be done right now for a lot of people.
@Muttonbird.
Why do you believe that women's prison estates were created?
Housing is an issue, but oh, this tactic of telling women that they should show their concern on other topics before this is a tired one.
This thread is about how the impact of self-id in terms of policy for single-sex spaces puts women at increased risk of harm (and skews statistical data).
women in prison have been raped by males who self-ID as women. How is putting those trans women in women's prison not an increased risk of harm?
I'd be writing to the prison authorities in question to ensure that didn't happen.
@Muttonbird
"I'd be writing to the prison authorities in question to ensure that didn't happen."
That is the thrust of the campaign regarding KPSS. Keep Prisons Single Sex.
There is no data that is used to rationalise the breaking of the single sex boundary for the prison estate.
Vulnerable men – who are not transgender – remain housed in the men's prison estate. Men who are trans-identified have not been shown to be more vulnerable than these others: young men, men with limited mental capacity, men with FASD and easily manipulated, men who are physically small or weak, men who are more effeminate in nature.
It is the responsibility of the men's estate to house all of these men safely.
Self ID enables the likes on Ms K to be housed with other women and girls. Ms K threatens to rape children and women. What leads you to deny this is a problem?
“i’d be writng to prison authorities to ensure that doesn’t happen”. And will you also write to the councils asking them to ensure that male bodied people don’t access women’s toilets?
How about putting women, who are by far the majority, ahead of people who are male but want to identify as female? You see when men start denying there is a problem with self ID it tends to suggest they either don’t understand women’s position or don’t give a shit.
And if you don’t give a shit about women, how about you start thinking about girls and teen girls? Why should they have to put up with male bodied people in the spaces?
My reading of Joyce's comment is this. Genderists in the UK in particular point to Ireland as an example of a country that already has legal self-ID (UK doesn't) as a kind of 'see, there are no problems with self-ID, it won't hurt to bring it in'.
Self-ID doesn't make this young man be violent. It enables him into women's spaces and to have his violence crime recorded as a woman's crime and reported as such in the MSM i.e. the MSM is deceiving the public. Those are obvious problems, do they really have to be explained?
Your comment was
I answered it with evidence from further down the article – showing that K has explicitly threatened sexual violence (specifically rape) to other women. In that context, the fact that K is biologically male (while self-identifying as a woman) is absolutely relevant.
Other commenters have addressed why this is relevant in a more general societal context. I was making the point, that it is directly relevant in this specific case. K is physically equipped to actually carry out the sexual assault.
She also threatened to rape her care workers wife.
I don't want male bodied people who self id as women in woman's spaces.
There are a few problems here:
Violence statistics by sex for both victim and perpetrator are skewed,
Current policy to house self-identified transwomen in women's estate puts vulnerable women at risk (and possibly staff too);
Accused has not undertaken either medical or surgical transition, and retains full strength and sexual and physical violence capacity.
As an individual, it is apparent this person requires a high level of care and some form of restraint for public safety.
But for reasons above, not in the women's estate. And not counted as a woman in terms of data.
I looked up Coovagh House and it does not say it is in the women's estate, whatever that means. It is for troubled children.
From the article which Helen Joyce tweeted:
20 yrs old now. AFAIK, housed in Limerick's Women's Prison, as above. As per policy.
Any comments at all on risk factors?
Ms Kardasian in not a woman. They shouldn't be in women's spaces. Many of us women don't want them there.
I would suggest "Ms Kardasian" isn't housed with women or childrent.
Traumatized children shouldn’t have to put up with them
How ever transphobic to suggest there is a connection between violence and self-ID. Feminists on the other hand are pointing to male pattern violence and saying stop reporting this as women's crime. It's not.
What's the 'just' in your sentence for?
Twitter being what it is, Helen Joyce's statement was solely about the ID of Woman (20), which your repost of it here affirmed, hence the 'just'.
There was nothing else from either yourself, or Helen Joyce.
I'm asking you why you are minimising the importance of reporting a male crime as a female crime.
implies that it's no big deal for this to be reported in this way.
As I said, you didn't give anyone much to go on. You literally retweeted anti self-ID and that's it.
We are asked here at The Standard to back up with contribution, argument, and links.
You just did the link. Really hard to know what you actually meant.
cool, if you want to know I am more than happy to explain.
One of the main issues in the gender/sex war is about language and who gets to name what. We have a major problem with male violence against women and girls (MVAWG). When we allow men to self-ID and that mean they are treated for all intents and purposes as women, we then get the MSM reporting this as a woman's crime. Women rarely do crimes like this, violence of this type is overwhelmingly done by men, generally to females.
When genderists get to control the language, it becomes harder to talk about MVAWG. Some people will accuse people of being transphobic for talking about MVAWG. MSM mislead (the IG could have reported this as a transgender crime if it didn't want to report it as a male crime, but it needed to be made clear that the person is biologically male).
Other issues arise. If self-ID means that society must refer to TW as female, then rape victims in court i.e. women who have been raped by men, can be required to refer to the accused as 'she'. This is both demeaning, as well as potentially retraumatising. It's also a mindfuck and institutional abuse.
This week there's debate about using terms like 'birthing bodies' when talking about abortion. If women lose the ability to talk about our sex based oppression we will not be able to retain rights. The conservatives in the US will both remove abortion rights and adopt neoliberal concepts like 'birthing bodies' because when you dehumanise women, or objectify them, it becomes much easier to remove more of their rights.
There are lots of rights being challenged in the US currently, and women's rights is one of them that needs to be named very clearly if we want to talk meaningfully about what is happening. Conservatives aren't just attacking rights that happen to be women's, the attack is on women specifically because they are female and they hold reproductive power.
tl;dr, self-ID causes all sorts of problems for women because it says we don't exist as a sex class any more.
This You Tube argues that Putin will soon face a Russian rebellion. Wouldn't that be a good outcome.
Indisputable with Dr. Rashad Richey
Jacinda has confidence in everyone (even Mallard).
""Absolutely," Ardern said on Thursday, when asked if she still has confidence in Williams.
The problem is, that the public doesn't." – that sums it up.
Most Kiwis think Police Minister is too soft on crime, Newshub poll finds (msn.com)
Most people didn't want GST to go to 15% without warning. Jong Kee still did it. That is the definition of untrustworthy.
"And even Labour voters have turned on her, with a majority – 56.2 percent – saying she's too soft on crime, while just 28.1 percent said she's not."
It's really just a case of the Natz applying the Goebbel's principle: 'tell a lie and repeat it often enough a people will begin to believe it.'
There really is zero evidence that this government is soft on crime – but hey, when you're up to your ears in dirty politics, what on earth do facts matter?
Just look at crime stats. They're facts. I wonder where tonights ram raid will happen?
Can't trust 'em – Dirty Politics is an oozing infected wound Nat MPs have no intention of acknowledging, let alone healing – tbh I don’t think they know how.
https://www.newsroom.co.nz/this-is-not-our-best-day-more-pain-for-nationals-mps
Most Kiwis don't understand that the Commissioner of Police must act independently of ministers, so the Minister could be telling him to be tougher for all any of us know, but he's required to ignore that.
I guess that's why some call him "cuddles" Coster.
Did you grow up in a household full with domestic violence?
No.
In other words, you received more loving and affectionate cuddles than vicious beatings at home when you grew up?