More good news. Recently we heard how the US is restoring California's second largest river, and here in humble wee NZ we've cleaned up 50K hectares to allow the return of Kiwi to the Capital.
Lessons here how community engagement can be got, mixed stakeholders will sit down, and progress can be made – you start with a proper cause.
This is how we will do it. Conceptually-simple, broadly-effective ideas, such as letting the roadsides become un-mown-wildflower-and-herb "gardens" will bring on positive changes to the environment, outer and inner 🙂
I covered this on Open Mike yesterday. It was a long term engagement by multigenerational large scale landowners.
In particular to the landowners of the big Terawhiti block, Kinnoull, Meridian, Mill Creek Farms, Papanui Boomrock, Pikarere, many of which have been in families for generations.
Kiwi to call the capital home as huge conservation project comes to fruition | Stuff.co.nz
This is a private protected area larger than Abel Tasman National Park. This kind of project takes years and years to do, so also well done to all the Trustees in particular previous Mayor Kerry Prendergast.
I think you are right – engage the whole community for a goal to benefit all, instead of different sectors pursuing their own profit-oriented targets. It's hard to get all participants to agree on how to attain the goal, of course.
As for California, I'm surprised they have any rivers left after 20 plus years of megadrought. States with historical rights to water from the Colorado river basin will have to alter their positions.
Not necessarily. We drive past several of them regularly – as long as they are "tidy", not a fire hazard in dry weather, not harboring rodent pests, and not provoking any of the neighbours to draw any of these things to the attention of AT, they will usually stay as they are. AT does not have an army of inspectors, they rely on complaints from the public.
I've done a few now, basically if they're looked after and don't obscure traffic from a driveway you're pretty safe. But all bets are off if someone lays a complaint. Then AT tend to take the easy route and say remove it.
In this case, you can't really blame AT – the Auckland bylaw on berms is really clear – they're required to be mown, and landowners are not allowed to plant them.
If there is a complaint – then AT really have no option but to enforce the bylaw.
You’re right, it just seems silly, that’s all. We don’t own the berms, yet we have to maintain them, and when people plant them out and someone complains AT respond faster than they fill in pot holes🙂🙂
In early June 2014, an Ohio couple who were Mr. Schenck’s star donors shared a meal with Justice Alito and his wife, Martha-Ann. A day later, Gayle Wright, one of the pair, contacted Mr. Schenck, according to an email reviewed by The Times. “Rob, if you want some interesting news please call. No emails,” she wrote.
Mr. Schenck said Mrs. Wright told him that the decision would be favorable to Hobby Lobby, and that Justice Alito had written the majority opinion. Three weeks later, that’s exactly what happened. The court ruled, in a 5-4 vote, that requiring family-owned corporations to pay for insurance covering contraception violated their religious freedoms. The decision would have major implications for birth control access, President Barack Obama’s new health care law
[…]
In interviews and thousands of emails and other records he shared with The Times, Mr. Schenck provided details of the effort he called the “Ministry of Emboldenment.”
Mr. Schenck recruited wealthy donors like Mrs. Wright and her husband, Donald, encouraging them to invite some of the justices to meals, to their vacation homes or to private clubs. He advised allies to contribute money to the Supreme Court Historical Society and then mingle with justices at its functions. He ingratiated himself with court officials who could help give him access, records show.
All the while, he leveraged his connections to raise money for his nonprofit, Faith and Action. Mr. Schenck said he pursued the Hobby Lobby information to cultivate the business’s president, Steve Green, as a donor.
Recent post regarding the ongoing is Matauranga Maori science discussion. Quite concerning implications discussed of miss-representation of NZ governance history, where an initiative involving Maori political leaders improving health policies by favoring scientific Medicine, is instead recast as colonial oppression of Maori culture.
If Mātauranga Māori was considered another source of information for scientific enquiry, such as every other source, then the issue on its reference would be moot.
However, unlike other observational data, or theory or existing understanding, it is not placed under the same critical thinking and testing to identify veracity, and ensure it is still accurate.
As we see in the science curriculum, Mātauranga Māori inclusion also means rewriting the understandings of existing scientific concepts and creating a manufactured hybrid, which is inherently dishonest. I also personally find it disrespectful.
(Eg. DNA = whakapapa, sub-atomic energy links = mauri)
We have had a decades long renaissance of Te Ao Māori.
Adults who have been through Kōhanga Reo, and Kura kaupapa Māori, inclusion of Māori tikanga practices in governmental institutions, increased delivery of and participation in Māori studies at an academic level, as well as the proliferation of many Māori educational providers. Marae renovations, Crown restitutions, Māori produced and broadcasted programmes, on mainstream broadcasting as well as a dedicated channel, open access for all adult NZers to participate and learn etc.
These positive achievements were the result of immense effort and stamina of many Māori, and those who have seen the need for support for such initiatives.
They are unequivocally a valuable taonga for all NZers.
At present we have a lot of people, who have considerable Māori knowledge and understandings that have been taught to them via the above systems. This is particularly true, amongst the academics, politicians, institutional and governmental workers who have absorbed the information that has been delivered so well, that you don't even need to wring from them the standard delivery lines. They leak out, unfortunately often colouring all scenarios with colonisation, and systematic racism, and bigotry.
While all this was taking place, Māori were simultaneously participating in the renaissance and getting on with their lives here and now, like everyone else.
The academic Māori, the political Māori, the environmentally conscious Māori are part of the whole – not the whole. Just as the academic Pakeha, the political Pakeha, the environmentally conscious Pakeha does not represent the whole.
Why is the idea of Māori limited to those who have all taught and learned at the same institutions, and who gain status and remuneration because of their focus? (That is not to imply that either is undeserved, but to point out the fact that their view may be self-limiting.) But it doesn't translate that they speak for all. Would any Pakeha accept this type of wholesale representation?
So, science is a body of knowledge informed by many sources, and Mātauranga Māori is one of them. Scientific knowledge is made robust by testing, and Mātauranga Māori should be treated equally to every other source and subject to the same assessments. If Mātauranga Māori contribute new and valid means of testing and experiments then all well and good.
But what should be avoided, is the idea that it is the mere fact of its existence is evidence of relevance or quality. We know that when tested much of this knowledge is verifiable, ie. navigational prowess, environmental observations. Bring it on. It will proven to be repeatable, or it won't.
I consider any other adoption a patronising view of my Māori culture and the quality of what it has to offer, and so reject it.
I don't have a problem with learning about Polynesian navigation as a part of science. Our Pacific cultures have a lot of practical knowledge about this part of the world. And it's important for students to see their culture represented.
When it comes to scientific theories though, the ideal is rigorous: testable, measurable models that can be used to make reliable predictions. Preferably underpinned by mathematical logic and basic axioms.
However these models tend to break down when looked at closely. All human knowledge is fuzzy at the edges (e.g. Gödel's incompleteness theorem). This makes the philosophy of science interesting & tricky. Defining "what is science" has been a bone of contention for centuries.
Thanks for engaging @roblogic by providing a point of discussion.
"However these models tend to break down when looked at closely. All human knowledge is fuzzy at the edges (e.g. Gödel's incompleteness theorem). This makes the philosophy of science interesting & tricky. Defining "what is science" has been a bone of contention for centuries."
I consider scientific knowledge and processes (including testing and methods of proof) to be an ever changing entity.
That's why I can see no need for exceptional admittance of Mātauranga Māori, because it can inform both knowledge and identify needs for necessary changes – but only if proven to be necessary.
A part I didn't add above, is that it is assumed that all Māori have either a racial preference for Mātauranga Māori, or have a colonised view of Mātauranga Māori due to systemic racism.
It seems unfathomable to many, that there may be Māori that have different perspectives. Mātauranga Māori knowledge applied in context and for its intended purpose can enhance understandings and improve experiences. Mātauranga Māori knowledge that applies universally, and can be predicted and repeated to the same level as other current scientific knowledge is the knowledge that belongs in the science curriculums.
There is value in both forms of knowledge.
However, we denigrate the value of the first, when we demand inclusion of it to the second without scientific rigour.
How do you feel about the application of Māori terms such as mauri, to concepts such as sub-atomic energy levels?
I know that Māori academics have written these new interpretations, but I have no doubt there are Pakeha academics you disagree with, and I find this rewriting of Maori concepts into theories that are not part of Te Ao Māori both clumsy and patronising.
The problem is that the Maori column is written almost entirely in English and purports to explain the 'Maori' version has no effing idea how electricity works.
Absolutely, a useful Maori translation would be good, but the implication of the nonsense written is that you can't understand Electricity in 'Maori' (I'm quoting because nobody thinks in Maori).
Being written in English it becomes a mockery of how 'Maori' understand electricity working.
Whereas I think the implication is that many people, including many Māori don’t speak te reo.
What do you mean nobody thinks in Māori? Fluent speakers do.
Beyond that, I’m still not clear what the problem is for people here. I have my own issues with it, but right now I’m more interested that people are reacting against it without a good explanation as to why.
I’d also like to know who wrote it, the process by which it was included. Is it just a really bad take on electricity? Or is there something else going on?
"…but right now I’m more interested that people are reacting against it without a good explanation as to why."
People have pointed out it is nonsensical.
(I didn't, I thought that fact was obvious.)
So, a list is required?
(For you, weka, because I know your request is likely to be genuine)
This is a safety document – language should be clear, concise and relevant.
This addition under "Maori" makes no sense as a heading on a table row with "Electricity" as the other entry. Is "Maori" another form of energy, or a "Maori" form of electricity? This is not clear. (Neither of those interpretations make sense BTW, perhaps someone could suggest one that does?)
What is wriiten under the "Maori" heading appears to be the result of someone looking up the words on the left in a Maori dicttionary, and then selecting a few of the kupu that result – and then – providing the English definitions for those selected words. Not a study in conciseness either.
The mythological story of Papatuanuku has no relevance – in the context of electricity – to the earth referred to. The story is actually almost in direct conflict to the role of the earth wire.
So, not only irrelevant – contradictory and confusing.
Not suitable for a safety document that aims to reduce harm.
A direct te reo Maori translation is not a problem.
That is not what this is.
Long term:
People presented with such guff repeatedly will be more likely to develop the notion that Maori inclusion often is:
unclear, rambling and irrelevant. They may also decide it is not fit for purpose (like the example above). In this case, they are right.
(For you, weka, because I know your request is likely to be genuine)
Sorry, I’m going to have to be blunt here. This isn’t just you, this is a problem with others too, but this is the ideal opportunity to make this really clear. I know you know this stuff, others do too, so I am unclear why people feel like they don’t have to explain their thinking upfront.
This is a political blog whose purpose includes robust debate. If people want to post something that shocks/annoys etc and simply say ‘this is nonsense’ that’s what Facebook is for. Here we require people to explain what they think and not have to drag it out of them.
None of us can mindread. I have my own problems with the chart, but I don’t know what your and others’ problems were specifically. And that’s what we are here to talk about, the problems with how Mātauranga is being integrated into wider society (and imo, the benefits of that integration).
If you find some commenters disingenuous in asking then just ignore them 👍
Thanks for explaining, I will respond in a different comment.
wanted to add that I was asking what you and Nic thought because I did in fact want to understand the nuances in your thinking and get a better understanding of how people view this issue differently. I’m aware that on TS sometimes people are more interested in using someone’s position against them and/or to point score. We’re trying to change that 😉
We don't know that much about linguistics, however we do know this.
Fluent Maori (any language) speakers do not think in Maori (their language).
We can understand this must be the case from our understanding of multi-lingual people. Reasonably fluent multi-lingual people are already capable of hearing a new concept in one language and then expressing it in an different language. Also people *never* need to re-learn ideas while learning an additional a language. This makes it absolutely clear there is an internal concept and a connected more surface concept of its expression in a language. In fact you don't even need the multi-lingual bit, children when asked to draw a cat are able to transfer the request from the linguistic interpretation, through the cat, to the other surface concept of what a cat looks like.
And just to head off an incorrect counter point. There are occasional concepts which don't have a direct translation in another language. These work the same way, except that there may not be a specific word in the language being spoken.
"Is it just a really bad take on electricity? Or is there something else going on?"
My interpretation is that the writer here has imagined they have been transported back several hundred years in time and are now required to explain to some Maori in their own tongue how to wire an electrical circuit (with the requisite parts of course, like a battery and stove). For some reason they decided to use a bunch of myth words to explain it which may have confused the audience somewhat. In my own imagination at this time the locals respond by saying, 'This is very useful, why thank-you for this gift. Now your staying here permanently until we understand how this stuff actually works.'
"Sorry, I’m going to have to be blunt here. This isn’t just you, this is a problem with others too, but this is the ideal opportunity to make this really clear. I know you know this stuff, others do too, so I am unclear why people feel like they don’t have to explain their thinking upfront."
I understand your view, but both Nic the NZer and Belladonna gave reasons in their comments. They just didn't preface it with an explanatory introduction.
Is it possible you don't recognise the reasoning in this form? Or, is is that you discount them, and what you are looking for is persuasive reasons?
"Sorry, I’m going to have to be blunt here."
I'm OK with blunt. It often means someone is seeking to understand or be understood. I hope that I've interpreted your comment correctly, and thus made my response relevant.
Molly, sorry, that’s just patronising. I’ve already said to you that I asked because I wanted to know what people’s thinking was. I want to know because I want to understand. I haven’t discounted anyone’s reasoning in this subthread, so I don’t know where you get that from. When I get the chance I will respond to various comments here with my own thinking.
I asked *you, politely, to explain what you saw as the problem with the chart (that you had just posted as an image). Because I wanted to know what *you thought.
Belladonna also shared after I has asked. I understood her reasoning perfectly well. I haven’t discounted it.
Nic gave a brief answer, which wasn’t really an explanation so I asked some questions and now we’re having a conversation based on that.
None of that is out of the ordinary for TS and I’m at a loss as to why I am having to explain this.
"Are you saying that people can never think in their second language?"
People don't even think in their first language. What people actually think in is clearly connected to multiple ways for it to be expressed, including as language (also diagram, picture, written, music, computer code).
ok, that’s some obscure point I’m not getting in relation to this conversation. I think in English (a language, as you mention). I’ve learned some basic te reo, it’s very hard for me to think in it, but I know that there are concepts I can understand if I don’t parse them through my English/Western brain. I know people that can think in te reo Māori 🤷♀️ There are lots of people in NZ who value communications about te Ao Māori being done in English, because they don’t speak te reo.
I had a longer comment, which I lost, but it's clear I'm misunderstanding you.
Can we leave it there? Unless you think it's important.
I'd rather read your view on why it was necessary for this inclusion, and what you think of the quality of what was provided and if this has a knock-on effect if it's badly done.
FWIW, I find Nick's interpretation resonates regarding the production. No effort towards quality just inclusion:
My interpretation is that the writer here has imagined they have been transported back several hundred years in time and are now required to explain to some Maori in their own tongue how to wire an electrical circuit (with the requisite parts of course, like a battery and stove). For some reason they decided to use a bunch of myth words to explain it which may have confused the audience somewhat. In my own imagination at this time the locals respond by saying, 'This is very useful, why thank-you for this gift. Now your staying here permanently until we understand how this stuff actually works.'
I’m not sure I do think it was necessary for inclusion (and pretty sure I haven’t said it was necessary, so sorry to belabour the point, but I’m really sick of the whole binary thinking in this debate where people get pushed into certain boxes even for just asking questions). To have an opinion about that I’d need to understand why it was done, and whether is has been done badly as it appears (I can’t think of other reasons). I’ll come back to it later when I have more time.
btw, I’m not taking a position of ‘there are no problems’. The things you’ve been sharing about the education curriculum definitely need scrutiny. It’s more that in this case we have so little to go on.
We do seem to be living in an age of the breakdown of knowledge. I’m not sure how to address that at the same time as integrating Indigenous knowledge into society (something that we desperately need if we are going to transition out of the mess we are in with climate/ecology etc). I think there is a danger here in equating Indigenous ways of knowing with the breakdown of knowledge. Certainly the reactionaries are doing this. The extent to which it is happening in TS debates strikes me as being a function of the polarisation as much as anything, but it’s easy to see why accusations of racism get flung around. It looks like miscommunication to me.
"I asked *you, politely, to explain what you saw as the problem with the chart (that you had just posted as an image). Because I wanted to know what *you thought."
I posted an image because a discussion was beginning, and it might not be obvious to others who had not clicked on Nick the NZer's link in his comment what the discussion was about.
"For those who haven't clicked on Nic the NZer's link:"
As you know, I am fairly consistent in providing opinion and links as part of my commenting style. I don't think posting an image to clarify what the commencing conversation was about required further comment.
"Because I wanted to know what *you thought."
On this thread, I'd provided two extremely wordy comments on my thinking: Here and here and nothing in response?
Instead, you needed to know my thoughts on an image I had provided because I thought the discussion might be enhanced if people did not bother to click through to find out.
Despite referencing that you have you own thoughts on this example more than once, and then being directly asked to provide them for discussion – you have not yet done so.
Does not that strike you as an imbalance when it comes to discussion? The requirement for more and more clarity from one side, when little is offered in return?
there’s no problem with you posting the chart. I was referencing where and why I replied to that comment with my question for you. I wasn’t criticising you for the link
you don’t have to comment further, ever (unless a mod wants something, but that’s not what is happening here)
it’s normal and appropriate for people on TS to ask other people what they think and/or to clarify.
if you don’t want to explain your thinking, then don’t. This only becomes a problem if people keep making arguments and expecting others to mindread, or where they make arguments that are opaque and they won’t clarify. You weren’t doing that, but you did come back to me with challenge about the necessity of saying more, which is why I am still talking about it.
I haven’t read all the comments in this conversation under this one post. Including some of yours. I’ve been too busy. I’m often picking up bits of the conversation from the comment thread in the back end, which I am currently monitoring for moderation reasons.
When I asked you to explain your thinking about the problem with the chart, if you had already done so all you needed to do was point me to those comments. However the two links you just gave me aren’t about the chart, but about the wide discussion. I was asking people to explain what they saw wrong witht the chart.
I’ve already said I will come back to the thread with my own thoughts. Juggling about 5 different things this morning and about to go out the door. The only thing that has really had my attention on TS other than moderation, has been this meta conversation and things that I can reply to simply and easily.
no, I don’t think it’s imbalanced. If you want to know what I think about something, ask. I will answer if I can. Not everyone can do that though, sometimes things get lost. Sometimes my thoughts aren’t useful or interesting. If it feels unfair, then I think more engagement on topic is probably the way to get me to reply rather than us arguing about TS debate culture. However I do like talking about the meta stuff, which is part of why I’m prioritising it (and it’s been an issue generally on TS lately).
I’m away out the door shortly. Will be back this afternoon and this evening no doubt and will endeavour to come back to what I am thinking about the chart 👍
@weka, I don't see this as a counter example. There can be concepts you understand quite well, but do not have the skill to express in te reo, presently. You will likely be able to look up the language and then later express this idea in te reo. Did you need to re-learn this idea however, or was it the idea you knew but didn't know how to express?
It goes deeper than this actually. Imagine somebody comes up with a new idea, one for which there is no expression in any language. How does that come about then? Because it does.
I'm really not keen on this understanding of language and underlying intelligence. One implication could easily be that people are incapable of learning science in te reo, especially because a lot of that te reo is clearly being developed in terms of its english language expression.
Were this the case we should not be teaching any subjects (maybe except Maori culture) in te reo, because its not compatible and stunting learning. Fortunately its clearly not true.
Not sure if we are on the same page in terms of what we are talking about.
There are things that can be understood in te reo that cannot be understood in English. This is a big feature of this debate. It’s not only language, it’s conceptual. The Western mind thinks differently than the Indigenous mind. I’ve had to decolonise my mind in order to understand concepts that are normal to Indigenous peoples. (decolonise in the sense used in the past few decades, not in the current sense).
I don’t think that language is the only way one can think. I can think without language eg when I am meditating, and then translate that into English if I want to think more or tell someone else. But if I am using language then I think in English. Others can think in te reo.
So of course someone can come up with a new concept and then they have to find ways of explaining it. This is common enough. It’s also why spiritual concepts are difficult to explain to rationalists. They’re just different ways of thinking and if there is no shared languages then it’s hard.
Another example of this is women’s reality and trying to explain it to men. Women are bilingual, most men aren’t and don’t even realise they’re not.
(I’ll give you a classic example of Stephen Fry later on).
I still don’t understand what you meant when you said no-one thinks in Māori.
My understanding (from a base science perspective – not an electrician) – is that the earth wire is the safety circuit breaker. In the event of an overload, it grounds the electrical current in the earth – effectively killing the charge (rather than potentially killing people)
The Maori definition used to equate the earth wire with Mauri – implies (or can be read as implying) that this is a source of current, rather than a circuit breaker. Which is exactly the reverse of the way that a circuit, with an earth element, works.
Hence, the rather tongue-in-cheek reference to free electricity.
It seems to me that in trying to "decolonise" whoever is writing stuff like the Maori words for the electricians terms of practice is missing the point majorly.
It leaves Maori open to mockery and in a way it is a form of gas lighting. Of course my opinion of this may be attacked for being racist.
It reminds me of trying to change words like women and mother in midwivery.
Maori don't have to insert themselves in all things European. There mana can stand on its own merits
I know what you are trying to say here but I'm not sure that's it exactly. The earth/ground wire is there to act as a conduit for the electrical flow if there is a fault, so that the electricity goes somewhere else rather than into the human body (which also acts as an earth/grounding wire).
I don't see the use of the term mauri as implying that the earth is the source of electricity, but that it is the container by which power flows back to the planet. Not how I am used to thinking about mauri, but quite interesting.
I also wonder if part of the problem here is trying to take the words literally. Western mind might consider it metaphorically to get to the meaning (although I don't think it is necessarily metaphor either).
I would love to see the background on this chart. I don't have enough understanding of concepts like mauri, tapu, noa to know if it's on point or done badly.
I can see that for Māori, having Māori concepts is useful, even in this situation. I disagree with anker that electricity is a European thing and Māori don't have to insert themselves into it, they have their own mana. Electricity is a phenomena and how we explain that to ourselves depends on language and concepts.
I feel some discomfit with the chart as is, it seems dropped in in isolation, kind of weird. As Incognito said early on, electricity is weird, and there's something jarring about the unclarity of the chart. I can't tell is that's because I don't understand it or if it's because it doesn't make sense.
I've certainly seen many instances of the Western mind struggling to cope with Indigenous concepts, or the way that the Indigenous mind thinks about phenomena. The original article is a good example, full of mistakes and inaccuracies along with unacknowledged bias. More of a concern for me than the chart is the number of people that thought the first article was good and apparently didn't see the problems with it.
Well it is well known that Einstein had an early job at the Swiss patent office. Do let us know which govt department to send the Nobel prize to when the author of the side-note is discovered and its true meaning found.
Thanks, I had visited the site and taken a screenshot intending to link to the original source, but then couldn't upload the image and ended up returning to the article for the URL, and forgot the Worksafe link entirely.
The connection to Godel's incompleteness theory is pretty tenuous here.
That says specifically that there are some statements in a consistent closed system of logic which can not be proven within that system. These statements could however be proven by extending the original with further statements.
A better description of why scientific fields have fuzzy edges is just that there are some limits (usually scale of phenomena) where one field stops and typically hands over to another field. That's the region where the ideas of the field stop being good explanations due to factors relevant at this new scale.
I also recently noticed Leonard Susskind making this same claim, that these things are not related, in one of his lectures.
It is a fascinating dynamic this polarity between science based medicine and the alternative observational based modalities. Personally although I try to keep a foot in both camps it seems to me that more and more people have lost a lot of confidence in the conventional science based community – especially the past few years.
Currently things are a mess. Conventional doctors are largely captured by protocols which ignore the social, mental and spiritual aspects of good health. They routinely fail to examine the whole patient and struggle to offer help where a direct cause and effect are absent.
Equally the alternative community struggles with determinism and repeatability. There is precious little evidence to support their methods on a population basis, even when they might have great success with some individuals.
If both sides were prepared to embrace humility, acknowledge their limits and failures, and listen constructively to each other – we might make some progress. (Much the same could be said of our political domain as well.)
Not to mention the replication crisis (or "P-value crisis"; widespread bad data analysis) throwing many results in the humanities and medicine into doubt
I'm not disagreeing about the failures and weaknesses of current methodologies. I think most people can ascertain the failings. But we should endeavour to improve by adjustment, not accommodation only.
Like most knowledge, the value of Māori knowledge is most valuable when it is used for the purpose intended and in the right context.
Treated as an equal to any other source, it will have its proponents and its detractors, so we should ensure that the detractors will have less to work with than the proponents by providing more than assertion and adoption of what is put forth without critique.
One approach to this problem came from a talk I heard years back. The idea was that we could roughly place the historic societies of the world into three categories.
The Western societies saw the world primarily in material terms. From this we gained determinism, repeatability and all of modern technology.
The Eastern societies tilted more toward the philosophic, giving us a great canon of literature, poetry, and layers of insight and nuance around the human condition and inner psychology. (Us westerners tending to be lamentably unaware of this wonderful legacy)
And finally the Indigenous peoples – lacking for the most part access to science, technology and written languages focused their intellectual energies on what they describe as the spiritual, the non-material, the non-verbal aspects of reality.
Emphatically these are not mutually exclusive descriptions, but I think do describe the very differing intellectual centre of gravities we see between European science and Mātauranga Māori. Each system of thought – as you say – has it’s own context and domain of validity. What I object to is not that these worldviews are different, but that some are setting one against the other – insisting that theirs is the only truth.
Your last paragraph is icing on the cake that is an excellent comment overall.
They are not binary opposites but complementary frameworks, if you like – both/and. The problem with (binary) dualism through the Western lens – either/or – is that it often ranks (and rejects) based on presumed equivalence-equality and it becomes a win-lose competition with only one ‘winner’ that becomes the dominant-supreme accepted paradigm and ‘bench mark’ (and filter).
Of course, there’s heaps more in your comment that I would love to discuss further but perhaps another time …
The last paragraph is completely inconsistent with the call to not have Mātauranga Māori considered 'equal to' western science. That call literally is to insist western science is the only truth.
I just did a page search and your comment is the only one to use the term western science? For you, how is this Taxonomy of scientific knowledge defined?
I use the term with reference to comments like this:
The academics say although indigenous knowledge may play some role in the preservation of local practices and in management and policy – it "falls far short of what can be defined as science itself". They said mātauranga Māori should not be accepted as an equivalent to science, adding "it may help … but it is not science".
You have to ask yourself who are they to define what science is and what it is not? Theirs is indeed a practice to continue the use of western science to delegitimise Mātauranga Māori.
The point I was making is that RL cannot claim Maori insist theirs is only truth when the opposite is true.
So your taxonomy says science and "western science" are identical sets of knowledge? I'm unclear because quite a lot of science was originally produced outside of the west.
Anybody claiming their, body of knowledge, is only containing truth is not doing science of course. You have to at least be open to the possibility that your ideas are untrue in experiment, and of course you remove any ideas you know are not true.
I was asking why Muttonbird feels the need to characterize "the only real way of knowing we have" as specifically "western science", rather than the more inclusive term science. We do after all in NZ happily take knowledge and technology from all corners of the globe as well as all kinds of lineages, time periods, thinkings and practices.
You seem to be taking some kind of issue with what Coyne said in that sentence? Its certainly terse, but are you claiming its untrue?
Agree Muttonbird and it is surprising that it is accepted by those arguing against the Matauranga proposition eg.
What I object to is not that these worldviews are different, but that some are setting one against the other – insisting that theirs is the only truth.
Those of us saying hey taihoa let us not deny or deride Matauranga, Rongoa, Maori world view of water or land have been faced with people have been saying the western view of science is all you need, is the be all and end all. Moving on to a view that unless we know absolutely everything about the Maori world view of water then
a it does not exist, full stop
b if it does exist because we cannot prove or disprove it, using the scientific viewpoint of another culture, it does not exist
This literalist view carried to an extreme means others cannot understand common figures of speech. Our communication becomes plain and the passing of information only, wordplay is non existent, (yet story telling is being sound as a 'new' way of describing from ads to differing opinions), describing beauty, a moment, becomes passe. Of course moments, views and beauty are all in the eye of the beholder and incapable of 'proof'. So the proposition for not being able to describe them scientifically is proved, and not being capable of description, according to western scientific norms, they become non-existent
I made a comment that an opinion column in Stuff needed to have the word 'satire' inserted as well as being an Opinion. I found this sad.
Don't get me wrong I love learning that the strange light is caused by ash/cloud from an eruption but that is not the be all and end all…..colours, thoughts on whether it evokes feelings, messes with perspective are all valid.
"b if it does exist because we cannot prove or disprove it, using the scientific viewpoint of another culture, it does not exist"
This sounds very much like Schrodingers Cat. Something which is both existing (alive) and doesn't exist (is dead) at the same time and we can only find out by examining it (opening the box).
Of course when making this example Erwin was literally making fun of what he was being asked to believe was occurring by other physicists. He made this example up as a idea for which expected no-one could possibly think such a ridiculous thing.
No, that’s not quite accurate. The cat exists in two or more (quantum) states; it never starts/stops existing as such. In any case, it only really applies to quantum systems 🙂
I did have a very witty response to this describing what happens when you put too many entangled quantum systems into the same place at once. Unfortunately it got sucked into a worm-hole and nobody was able to see any of the results of the experiment.
Conventional Drs are their to treat illness/pathology. They have equipment and knowledge that makes them particularly good at this. Very often when pathology is found that needs treatment, they have some form of treatment, which research studies have shown has a …% chance of helping. That's what they do.
Dr's aren't really concerned with good health as such, although public health campaigns and some advice from a GP or specialist, is something they do.
The vast majority of NZders rely on Drs when they sick/unwell. A small number of people may prefer to seek out other health care. But to my knowledge there is very little evidence it works (with the odd exception such as St Johns Wort for mild to moderate depression)
I refer in this piece mainly to the role of tohunga in curing physical ailments, which, before science-based medicine arrived, was based largely on herbal medicine. Some may have even worked, but we don’t know as they were never tested, and they are powerless against ailments that can be cured by scientific innovations like antibiotics or antivirals.
The denigration of indigenous medicine is strong in this haplessly biased piece. The writer also has his facts wrong and I suspect this is a deliberate ploy to push his narrative, as is often the case with many pig-headed closed-minded people who have an axe to grind. Any good (?) points he makes in his piece have to be taken with extreme levels of scepticism and warning.
Western medicine is slowly moving away from its mechanistic foundations of simple lock & key, drug & target biological interactions to more holistic thinking such as systems biology.
Old testing paradigms and dogmas in medicine and clinical trials are approaching their use-by-date to make room for personalised medicine based on validated biomarkers and unique patient profiles, which is ironically similar to what tohunga practised.
that is a superb comment. I've been trying to write a post on the problems with the article (inaccuracies and unacknowledged bias), but this is so much better.
I had in fact noticed a certain kind of hardline from the site author. I think that reflects the fact he's been defending evolutionary science teaching, against recent earth creationists who may prefer a Christian creationist tradition be taught in Science class. This is often reflected in snark that Matauranga Maori is directly creationist.
As a review of my own comment surrounding the original link will show, I was more highlighting that de-colonists are not above characterising policies endorsed and advanced by Maori MPs and leaders, as colonial cultural suppression. Somehow I don't think calling historical acts of sensible Maori governance and leadership, Pakeha oppression, enhances trust in Maori leadership and governance (or even Medicine in this case). I would suggest Willie Jackson is well qualified to make such a judgement about the acts intent, and he does.
The act was repealed in 1962 of course, which didn't concern me in the slightest.
Systems Biology: Hmmm, my actually quite extensive knowledge and understanding of mathematical, statistical and computational systems says, you tend to get out what you put into your model. Maybe that indicates my actual talent for it though.
I didn’t want to take aim at the messenger, because that’s almost always a weak argument at best, but he does have a well-known history as ‘hardliner’. I was more interested in shining a light on the contents and some of the (incorrect) claims in his piece.
It seems that nowadays many things are lumped together and thrown on the maunga called Mt Murray. Sometimes, this is accidental because people are confused, and sometimes it is deliberate in order to confuse people and pull the debate into a quagmire of quarrels about everything and anything under the sun.
Your PoV of systems biology is valid and I’m more than happy to talk about some more, as it is a fascinating area. One of the main differences, a paradigm shift if you like, with ‘old-school’ biology is the integrative function of levels/scales/dimensions, models, and networks. The keyword is “multi”. The (internal) state of a complex biological system is often not know and cannot be known – it is a ‘combination’ of multiple interacting components or ‘players’ in a dynamic process with many spatio-temporal changes – but how it behaves and responds to environmental (external) stimuli is. You throw [something at] it in a computer and something comes out of it, a bit like Conway’s Game of Life that appeared here recently on TS buried in a YT clip about Gödel's incompleteness theorems (https://thestandard.org.nz/open-mike-20-11-2022/#comment-1922132). Fun games in fun times 🙂
Is that claim actually factually wrong? Do you have a counter example. I can't think of any even if its comparing herbal medicine a hundred years ago to modern treatments.
Ok, that's a good example and novel to me. I'm convinced that there are natural treatments which have equivalent performance to certain antiviral treatments.
On the verdict of miss representation however I'm voting not guilty. The statement seems well fortified, and as such a counter example should prove as effective as something which can cure. If you identified a wealth of traditional medicines which cured in alternative (or even the same) areas to medicine I could have been convinced of the Scottish verdict of unproven, though there is another layer of fortification.
The next layer is that its a comparison with traditional medicine practice. Now its entirely possible that tohunga may have developed a practice and tradition where they only advocated treatments they knew worked. Its a lot less plausible that this tradition would have been as effective yet also completely different to scientific medicine however. As the study shows some traditional treatments may be as effective as laboratory developed treatments even when judged by modern medical standards.
As seems to have been understood at the time, contemporary tohunga were not advocating only for treatments known to work at that time. In fact they were understood to be impeding the introduction of modern medicine as well understood by Maori leadership at that time.
In an ongoing discussion about applying the same scientific standards to Matauranga Maori knowledge as to any other bodies of knowledge that is obviously very relevant. I also agree there are also a wealth of examples of western alternative treatments which are being advocated as accepted without scientific validation. Somebody who was more worried about not appearing biased might very well have catalogued some of these to show they were not being unduly unkind about native medicines contemporary effectiveness. But I also see no obligation to do so and it requires more writing which may obfuscate the point considerably.
This contradicts the argument about as well as the first speaker of the debate at post 4 for me.
In contrast, the motion’s opposition consisted entirely of undergraduate students. A speaker from the floor lamented this discrepancy: “Inviting a huge and polarising figure to debate no invited opposition, only students, is just not good enough,” he said. In response the Union’s president, Lara Brown, clarified that although many speakers were invited to argue in opposition, all declined.
Lol. No Debate coming back to bite.
Piece on the Cambridge Union debate "the right to offend". Left wing feminist and philosopher Kathleen Stock wiped the floor with the negatives, who were undergrads (including one who was meant to be on the affirmative, but instead used his time to attack Stock). I agree that lack of an experienced speaker on the other team is a problem, but that is squarely on the genderists who have championed no platforming (including the student speakers). Own goal.
it was almost painful to watch from the pov. Not that they have to be as smart as her, but just completely outclassed in terms of critical thinking. They don't seem to have the ability to think past their own navels. Tbf, i was probably like that at that age, but I wasn't part of a colonising movement either. The adults are failing these young people as much as anything.
the first dude may have harmed his career. He broke the debating rules (prob not such a big deal), but he also defamed Stock very publicly. Not a good look.
Weka, I agree. thanks for posting the Cambridge debate. The lack of critical skills and the only assertions by the first speaker were attacks on Kathleen Stock, shows up how compromised the idea of debate and arguement are but these young academics.
Yes the Tohunga Act 1906 was largely introduced by Maori
"It was introduced by James Carroll" …..
"It was praised by many influential Maori at the time inlcuding Maui Pomare (NZ first Maori Dr) and all four Maori MPS. "
'Here's a quote from an article by three Maori who are able to separate the wheat of truth from the chaff of superstition, ideology, undocumented tradition, morality and religion'
"In short uncritical acceptance of Maori Knowledge is arguably just as patronising as its earlier blanket rejection' – "Na Dr Michael Stevens, Emeritus Professor Atholi Anderson and Professor Te Maire Tau:
This is the site which originally gave me the impression of this Matauranga Maori dispute being about idea laundering and departmental dispute. That quote is from a paper where those authors refute a prior paper which claimed that Maori (actually their ancestors) had discovered the continent of Antarctica.
This is an obviously bunk historical claim and was based on interpreting how early myths were recorded as textually accurate and exact claims.
I interpret Hendy and Wiles own statements about this to be more along the lines of, "we think Auckland University should get the funding it receives including for Matauranga Maori research projects", and I don't interpret it as "I was doing some Matauranga Maori research just yesterday and it taught me this new idea which I have added to my latest paper".
You don't know that Maori navigators didn't discover Antarctica. There were reports of large double-hulled waka with the ability to sail into the wind and visiting the sub-Antarctic islands around the time of the early European navigators so the skills were there and the ability to dress for the tough conditions, so it was an entirely possible event. Many small sailing craft have ventured very far south including an acquitance of mine who unfortunately didn't make it back.
Locally a craft is being built along the lines of the ones described by Cook seen well south of Rakiura.
Yes, this is correct, there is zero documented evidence that Maori (or their East Polynesian ancestors) discovered Antarctica (starting from East Polynesia).
I'm especially confident that pre-Maori navigators didn't sail down to Antarctica on a ship made of human bones circa the 7th century. Your acquaintance ship was vastly superior to anything available around the 7th century which adds to my confidence that this is bunk.
There is a weird paralell thought stream around science in this country.
During the height of the pandemic and the Parliament protests, rightly or wrongly people were condeming the anti vaxers as being science deniers and they and their views were treated with complete derision. We must follow the science and there is so much mis information around yada yada (and for the recored, I did follow what the science was able to tell us re the vaccines etc).
But at the same time, ideas that have no scientific bases eg. the discovery of the Antarctic by Maori and the theories of people like Judith Butler (biological sex is a social construction) are taken as factual truth over which there should be no debate.
We need to be very clear about which ideas have under gone rigourous testing and shown to be verifiable and which ideas haven't.
IMHO it's not just disinformation, is is also a matter of cognitive ability & the Dunning Kruger effect.
Morality is a cognitive skill; it takes time to develop and mature. Kohlberg proposed a useful scale: from children needing firm rules, to adults, and then on to the abstract political and philosophical realm, where most humans simply have no idea what those (we) educated nerds are going on about.
You are incorrect Incognito. I never claimed there wasn't a dental health workforce shortage.
Someone raised it and my response was "Is there a crisis in workforce numbers in dentistry.? I didn't think so"
(in other words before somebody mentioned it I hadn't thought there was). There is an emerging pattern of you picking at me (following on from about three weeks ago when you made personal attacks, which I asked to stop and you apologised for).
It you want to disagree with my arguements that's fine, but if you continue to pick at me, the way you have of late, I will not be replying.
Yes, I do think I am correct, in my approach to your comments.
You never attempted to check & verify the facts yourself because you’d already made up your mind. When others pointed out to you that there is in fact a staff shortage in NZ dental care you argued against it being an issue for the narrative that you were pushing here. Repeatedly.
When one ask a question immediately followed by:
I didn't think so.
It comes across as having answered the question already, with a negation. So, it does not come across as a genuine question.
If you had said something along the lines of this:
I don’t know about this. [present tense]
Then it would be much more like a true genuine question.
The fact that you keep coming back to your personal anecdata also suggests you’re resistant to accepting facts presented by others that don’t suit your own biased narrative.
I’ll keep picking on, or rather unpicking, your comments because evidently too many of your opinions are based on inaccurate information and/or lack the necessary foundation for robust debate, much of which can be avoided by a few simple fact-checks and a little research on Google beforehand. You don’t have to reply to my comments but that won’t get you off the hook.
Not always. Some students are attracted to the subject of Classics for example. I think the marketing of these courses is a bit different to the easy ones which immediately get you a high paying and rewarding job.
Gees what's happening in other people circles with regards to COVID, I know 3 people who have tested positive this week, way more than at any other time in my smallish world, none will report it either if that's still a thing
There seem to be a few new variants out there that are replacing Omicron it seems.
Two new omicron subvariants have become dominant in the United States, raising fears they could fuel yet another surge of COVID-19 infections, according to estimates released Friday by the Centers for Disease Control and Prevention.
The subvariants — called BQ.1 and BQ.1.1— appear to be among the most adept yet at evading immunity from vaccination and previous infection, and have now overtaken the BA.5 omicron subvariant that has dominated in the U.S. since the summer.
"It's a little bit eerily familiar," says Dr. Jeremy Luban of the University of Massachusetts, who's been tracking variants since the pandemic began.
This great ESR site graphs wastewater testing against reported cases weekly, with incidence at national and local levels. Gives a good sense of mismatch between reporting and incidence for the Eyore-minded.
Go back to full time mask wearing is my advice bwaghorn. Cases are rising at a rapid rate in Australia. It will be only a matter of two to three weeks when it starts to climb rapidly here.
Dropping like flies at my SO's work. A couple more who attended the week before last's super-spreader event and two who worked closely with event attendees.
There's a bit doing the rounds in Queenstown. In a builder's supply last week and watched a builder lamenting that he wasn't going to be ready for settlement at end of month because Covid was going through his crew. Cue polite expedient exit stage left of the group he was in who'd been who'd good gripe up to this guy's turn. Lots of wry smirks on those watching from afar and some of us had to go out to the yard for a bit.
Also a courier outfit that got a bit behind because everyone was 'sick'
Boxes of masks have appeared on counters too, and some wearing them. You don't get as much shit for wearing on now, a least from locals, visitors sometimes have a go but it's mostly having a dig at Queenstown
Entirely anecdata. But, just had a catchup with a wide-spread group of friends – centring on a friend who's been overseas during the whole Covid situation, and just returned – so lots of people from different spheres of her life. Approx 25 people there (outdoors – so much less risk of any infection) – but 5 people who had planned to be there were in isolation because of Covid. So a fairly high percentage affected.
And two days later after your question about covid bwagon, it turns out the nasty flu I have is covid. Tested posted this morning as did my significant other
It’s interesting to see that there is a version of Chris Luxon who might have done better on the right of the Labour Party in a trade or tourism role. Or in a newly created role working with the private sector over climate change. Or perhaps Andrea Vance is gilding the lily too far.
Luxon is trying to keep out ACT and NZ First to the right, but it’s hard to see his genuine self shining through. He can’t genuinely believe in boot camps, but it sells. Did he believe in tax cuts for the wealthy? Maybe to get party donations flowing. He is also politically indebted to the conservative and religious side of the National Party.
Key was ruthless, he waited and allegedly nobbled both English and Brash. But he did an apprenticeship in a shadow finance portfolio and had time in parliament. Key had excellent instincts at attempting to outflank Labour to the left, at least in appearance, and to get himself on the podium as a problem solver, whose mana was seen as equal to Helen Clark’s during to the resolution to the so called ‘anti-smacking’ legislation. Key moved effortlessly between worlds- getting the love from the Queen or the Chinese leadership and also projecting satisfaction at home in a bach. He had no moral absolutes or awkward ties that surfaced. It made it hard for his opponents to pin him down and easy to like. He never attached himself to anything too controversial or disliked.
Luxon may overcome the wobbles, but he was early anointed and has struggled to get out of tricky situations. He’s been pinned down in some unpopular policies, even if they’ve been backed away from. And as a CEO some have pointed out that he has to read the wind a bit less than a trader.
But still the right fancy their chances and as a commentator noted poo-pooing Willis’ chances, any new candidate has to get buy in from all wings of the party, so change may be difficult to secure or unpalatable.
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She was born 25 years ago today in North Shore hospital. Her eyes were closed tightly shut, her mouth was silently moving. The whole theatre was all quiet intensity as they marked her a 2 on the APGAR test. A one-minute eternity later, she was an 8. The universe was ...
Skeptical Science is partnering with Gigafact to produce fact briefs — bite-sized fact checks of trending claims. This fact brief was written by Sue Bin Park in collaboration with members from our Skeptical Science team. You can submit claims you think need checking via the tipline. Is Antarctica gaining land ice? ...
Images of US students (and others) protesting and setting up tent cities on US university campuses have been broadcast world wide and clearly demonstrate the growing rifts in US society caused by US policy toward Israel and Israel’s prosecution of … Continue reading → ...
Barrie Saunders writes – Dear Paul As the new Minister of Media and Communications, you will be inundated with heaps of free advice and special pleading, all in the national interest of course. For what it’s worth here is my assessment: Traditional broadcasting free to air content through ...
Many criticisms are being made of the Government’s Fast Track Approvals Bill, including by this writer. But as with everything in politics, every story has two sides, and both deserve attention. It’s important to understand what the Government is trying to achieve and its arguments for such a bold reform. ...
Peter Dunne writes – The great nineteenth British Prime Minister, William Gladstone, once observed that “the first essential for a Prime Minister is to be a good butcher.” When a later British Prime Minister, Harold Macmillan, sacked a third of his Cabinet in July 1962, in what became ...
Ele Ludemann writes – New Zealanders had the OECD’s second highest tax increase last year: New Zealanders faced the second-biggest tax raises in the developed world last year, the Organisation for Economic Cooperation and Development (OECD) says. The intergovernmental agency said the average change in personal income tax ...
We all know something’s not right with our elections. The spread of misinformation, people being targeted with soundbites and emotional triggers that ignore the facts, even the truth, and influence their votes.The use of technology to produce deep fakes. How can you tell if something is real or not? Can ...
This video includes conclusions of the creator climate scientist Dr. Simon Clark. It is presented to our readers as an informed perspective. Please see video description for references (if any). This year you will be lied to! Simon Clark helps prebunk some misleading statements you'll hear about climate. The video includes ...
It is all very well cutting the backrooms of public agencies but it may compromise the frontlines. One of the frustrations of the Productivity Commission’s 2017 review of universities is that while it observed that their non-academic staff were increasing faster than their academic staff, it did not bother to ...
Buzz from the Beehive Two speeches delivered by Foreign Affairs Minister Winston Peters at Anzac Day ceremonies in Turkey are the only new posts on the government’s official website since the PM announced his Cabinet shake-up. In one of the speeches, Peters stated the obvious: we live in a troubled ...
1. Which of these would you not expect to read in The Waikato Invader?a. Luxon is here to do business, don’t you worry about thatb. Mr KPI expects results, and you better believe itc. This decisive man of action is getting me all hot and excitedd. Melissa Lee is how ...
…it has a restricted jurisdiction which must not be abused: it is not an inquisitionNOTE – this article was published before the High Court ruled that Karen Chhour does not have to appear before the Waitangi Tribunal Gary Judd writes – The High Court ...
Lindsay Mitchell writes – One of reasons Oranga Tamariki exists is to prevent child neglect. But could the organisation itself be guilty of the same?Oranga Tamariki’s statistics show a decrease in the number and age of children in care. “There are less children ...
David Farrar writes: Graeme Edgeler wrote in 2017: In the first five years after three strikes came into effect 5248 offenders received a ‘first strike’ (that is, a “stage-1 conviction” under the three strikes sentencing regime), and 68 offenders received a ‘second strike’. In the five years prior to ...
Bryce Edwards writes – Prime Minister Christopher Luxon has surprised everyone with his ruthlessness in sacking two of his ministers from their crucial portfolios. Removing ministers for poor performance after only five months in the job just doesn’t normally happen in politics. That’s refreshing and will be extremely ...
TL;DR: These are the six things that stood out to me in news and commentary on Aotearoa-NZ’s political economy in the two days to 6:06am on Thursday, April 25:Politics: PM Christopher Luxon has set up a dual standard for ministerial competence by demoting two National Cabinet ministers while leaving also-struggling ...
Hi,Today I mainly want to share some of your thoughts about the recent piece I wrote about success and failure, and the forces that seemingly guide our lives. But first, a quick bit of housekeeping: I am doing a Webworm popup in Los Angeles on Saturday May 11 at 2pm. ...
It is hard to see what Melissa Lee might have done to “save” the media. National went into the election with no public media policy and appears not to have developed one subsequently. Lee claimed that she had prepared a policy paper before the election but it had been decided ...
Open access notablesIce acceleration and rotation in the Greenland Ice Sheet interior in recent decades, Løkkegaard et al., Communications Earth & Environment:In the past two decades, mass loss from the Greenland ice sheet has accelerated, partly due to the speedup of glaciers. However, uncertainty in speed derived from satellite products ...
Buzz from the Beehive A statement from Children’s Minister Karen Chhour – yet to be posted on the Government’s official website – arrived in Point of Order’s email in-tray last night. It welcomes the High Court ruling on whether the Waitangi Tribunal can demand she appear before it. It does ...
Mr Bombastic:Ironically, the media the academic experts wanted is, in many ways, the media they got. In place of the tyrannical editors of yesteryear, advancing without fear or favour the interests of the ruling class; the New Zealand news media of today boasts a troop of enlightened journalists dedicated to ...
It's hard times try to make a livingYou wake up every morning in the unforgivingOut there somewhere in the cityThere's people living lives without mercy or pityI feel good, yeah I'm feeling fineI feel better then I have for the longest timeI think these pills have been good for meI ...
In 1974, the US Supreme Court issued its decision in United States v. Nixon, finding that the President was not a King, but was subject to the law and was required to turn over the evidence of his wrongdoing to the courts. It was a landmark decision for the rule ...
Every day now just seems to bring in more fresh meat for the grinder.In their relentlessly ideological drive to cut back on the “excessive bloat” (as they see it) of the previous Labour-led government, on the mountains of evidence accumulated in such a short period of time do not ...
This is a re-post from Yale Climate Connections by Megan Valére SosouMarket gardening site of the Itchèléré de Itagui agricultural cooperative in Dassa-Zoumè (Image credit: Megan Valère Sossou) For the residents of Dassa-Zoumè, a city in the West African country of Benin, choosing between drinking water and having enough ...
Buzz from the Beehive Melissa Lee – as may be discerned from the screenshot above – has not been demoted for doing something seriously wrong as Minister of ...
Morning in London Mother hugs beloved daughter outside the converted shoe factory in which she is living.Afternoon in London Travelling writer takes himself and his wrist down to A&E, just to be sure. Read more ...
Labour is calling for the Government to urgently rethink its coalition commitment to restart live animal exports, Labour animal welfare spokesperson Rachel Boyack said. ...
Today’s Financial Stability Report has once again highlighted that poverty and deep inequality are political choices - and this Government is choosing to make them worse. ...
The Green Party is calling on the Government to do more for our households in most need as unemployment rises and the cost of living crisis endures. ...
Unemployment is on the rise and it’s only going to get worse under this Government, Labour finance spokesperson Barbara Edmonds said. Stats NZ figures show the unemployment rate grew to 4.3 percent in the March quarter from 4 percent in the December quarter. “This is the second rise in unemployment ...
The New Zealand Labour Party welcomes the entering into force of the European Union and New Zealand free trade agreement. This agreement opens the door for a huge increase in trade opportunities with a market of 450 million people who are high value discerning consumers of New Zealand goods and ...
The National-led Government continues its fiscal jiggery pokery with its Pharmac announcement today, Labour Health spokesperson Ayesha Verrall says. “The government has increased Pharmac funding but conceded it will only make minimal increases in access to medicine”, said Ayesha Verrall “This is far from the bold promises made to fund ...
This afternoon’s interim Waitangi Tribunal report must be taken seriously as it affects our most vulnerable children, Labour children’s spokesperson Willow-Jean Prime. ...
Te Pāti Māori are demanding the New Zealand Government support an international independent investigation into mass graves that have been uncovered at two hospitals on the Gaza strip, following weeks of assault by Israeli troops. Among the 392 bodies that have been recovered, are children and elderly civilians. Many of ...
Our two-tiered system for veterans’ support is out of step with our closest partners, and all parties in Parliament should work together to fix it, Labour veterans’ affairs spokesperson Greg O’Connor said. ...
Stripping two Ministers of their portfolios just six months into the job shows Christopher Luxon’s management style is lacking, Labour Leader Chris Hipkins said. ...
Tonight’s court decision to overturn the summons of the Children’s Minister has enabled the Crown to continue making decisions about Māori without evidence, says Te Pāti Māori spokesperson for Children, Mariameno Kapa-Kingi. “The judicial system has this evening told the nation that this government can do whatever they want when ...
It appears Nicola Willis is about to pull the rug out from under the feet of local communities still dealing with the aftermath of last year’s severe weather, and local councils relying on funding to build back from these disasters. ...
The Government is making short-sighted changes to the Resource Management Act (RMA) that will take away environmental protection in favour of short-term profits, Labour’s environment spokesperson Rachel Brooking said today. ...
Labour welcomes the release of the report into the North Island weather events and looks forward to working with the Government to ensure that New Zealand is as prepared as it can be for the next natural disaster. ...
The Labour Party has called for the New Zealand Government to recognise Palestine, as a material step towards progressing the two-State solution needed to achieve a lasting peace in the region. ...
Some of our country’s most important work, stopping the sexual exploitation of children and violent extremism could go along with staff on the frontline at ports and airports. ...
The Government’s Fast Track Approvals Bill will give projects such as new coal mines a ‘get out of jail free’ card to wreak havoc on the environment, Labour Leader Chris Hipkins said today. ...
The government's decision to reintroduce Three Strikes is a destructive and ineffective piece of law-making that will only exacerbate an inherently biased and racist criminal justice system, said Te Pāti Māori Justice Spokesperson, Tākuta Ferris, today. During the time Three Strikes was in place in Aotearoa, Māori and Pasifika received ...
Cuts to frontline hospital staff are not only a broken election promise, it shows the reckless tax cuts have well and truly hit the frontline of the health system, says Labour Health spokesperson Ayesha Verrall. ...
The Green Party has joined the call for public submissions on the fast-track legislation to be extended after the Ombudsman forced the Government to release the list of organisations invited to apply just hours before submissions close. ...
New Zealand’s good work at reducing climate emissions for three years in a row will be undone by the National government’s lack of ambition and scrapping programmes that were making a difference, Labour Party climate spokesperson Megan Woods said today. ...
More essential jobs could be on the chopping block, this time Ministry of Education staff on the school lunches team are set to find out whether they're in line to lose their jobs. ...
Te Pāti Māori is disgusted at the confirmation that hundreds are set to lose their jobs at Oranga Tamariki, and the disestablishment of the Treaty Response Unit. “This act of absolute carelessness and out of touch decision making is committing tamariki to state abuse.” Said Te Pāti Māori Oranga Tamariki ...
The Government is trying to bring in a law that will allow Ministers to cut corners and kill off native species, Labour environment spokesperson Rachel Brooking said. ...
Cancelling urgently needed new Cook Strait ferries and hiking the cost of public transport for many Kiwis so that National can announce the prospect of another tunnel for Wellington is not making good choices, Labour Transport Spokesperson Tangi Utikere said. ...
A laundry list of additional costs for Tāmaki Makarau Auckland shows the Minister for the city is not delivering for the people who live there, says Labour Auckland Issues spokesperson Shanan Halbert. ...
Te Pāti Māori co-leader Rawiri Waititi, and Mema Paremata mō Tāmaki-Makaurau, Takutai Tarsh Kemp, will travel to the Gold Coast to strengthen ties with Māori in Australia next week (15-21 April). The visit, in the lead-up to the 9th Australian National Kapa haka Festival, will be an opportunity for both ...
The Green Party has today launched a step-by-step guide to help New Zealanders make their voice heard on the Government’s democracy dodging and anti-environment fast track legislation. ...
New Zealand lost a true legend when internationally renowned disability advocate Sir Robert Martin (KNZM) passed away at his home in Whanganui last night, Disabilities Issues Minister Louise Upston says. “Our Government’s thoughts are with his wife Lynda, family and community, those he has worked with, the disability community in ...
Good evening – Before discussing the challenges and opportunities facing New Zealand’s foreign policy, we’d like to first acknowledge the New Zealand Institute of International Affairs. You have contributed to debates about New Zealand foreign policy over a long period of time, and we thank you for hosting us. ...
From today, passengers travelling internationally from Auckland Airport will be able to keep laptops and liquids in their carry-on bags for security screening thanks to new technology, Transport Minister Simeon Brown says. “Creating a more efficient and seamless travel experience is important for holidaymakers and businesses, enabling faster movement through ...
People with an interest in the health of Northland’s marine ecosystems are invited to a public meeting to discuss how to deal with kina barrens, Oceans and Fisheries Minister Shane Jones says. Mr Jones will lead the discussion, which will take place on Friday, 10 May, at Awanui Hotel in ...
Kiwi exporters are $100 million better off today with the NZ EU FTA entering into force says Trade Minister Todd McClay. “This is all part of our plan to grow the economy. New Zealand's prosperity depends on international trade, making up 60 per cent of the country’s total economic activity. ...
There are heartening signs that the extractive sector is once again becoming an attractive prospect for investors and a source of economic prosperity for New Zealand, Resources Minister Shane Jones says. “The beginnings of a resurgence in extractive industries are apparent in media reports of the sector in the past ...
The return of the historic Ō-Rākau battle site to the descendants of those who fought there moved one step closer today with the first reading of Te Pire mō Ō-Rākau, Te Pae o Maumahara / The Ō-Rākau Remembrance Bill. The Bill will entrust the 9.7-hectare battle site, five kilometres west ...
Energy Minister Simeon Brown has announced 25 new high-speed EV charging hubs along key routes between major urban centres and outlined the Government’s plan to supercharge New Zealand’s EV infrastructure. The hubs will each have several chargers and be capable of charging at least four – and up to 10 ...
The coalition Government will not proceed with the previous Government’s plans to regulate residential property managers, Housing Minister Chris Bishop says. “I have written to the Chairperson of the Social Services and Community Committee to inform him that the Government does not intend to support the Residential Property Managers Bill ...
The Government has announced an independent review into the disability support system funded by the Ministry of Disabled People – Whaikaha. Disability Issues Minister Louise Upston says the review will look at what can be done to strengthen the long-term sustainability of Disability Support Services to provide disabled people and ...
Justice Minister Paul Goldsmith has attended the Universal Periodic Review in Geneva and outlined the Government’s plan to restore law and order. “Speaking to the United Nations Human Rights Council provided us with an opportunity to present New Zealand’s human rights progress, priorities, and challenges, while responding to issues and ...
The Government and Rotorua Lakes Council are committed to working closely together to end the use of contracted emergency housing motels in Rotorua. Associate Minister of Housing (Social Housing) Tama Potaka says the Government remains committed to ending the long-term use of contracted emergency housing motels in Rotorua by the ...
Trade Minister Todd McClay heads overseas today for high-level trade talks in the Gulf region, and a key OECD meeting in Paris. Mr McClay will travel to Riyadh to meet with counterparts from Saudi Arabia and the Gulf Cooperation Council (GCC). “New Zealand’s goods and services exports to the Gulf region ...
Education Minister Erica Stanford has outlined six education priorities to deliver a world-leading education system that sets Kiwi kids up for future success. “I’m putting ambition, achievement and outcomes at the heart of our education system. I want every child to be inspired and engaged in their learning so they ...
The new NZ Transport Agency (NZTA) App is a secure ‘one stop shop’ to provide the services drivers need, Transport Minister Simeon Brown and Digitising Government Minister Judith Collins say. “The NZTA App will enable an easier way for Kiwis to pay for Vehicle Registration and Road User Charges (RUC). ...
Whānau with tamariki growing up in emergency housing motels will be prioritised for social housing starting this week, says Associate Housing Minister Tama Potaka. “Giving these whānau a better opportunity to build healthy stable lives for themselves and future generations is an essential part of the Government’s goal of reducing ...
Racing Minister Winston Peters has paid tribute to an icon of the industry with the recent passing of Dave O’Sullivan (OBE). “Our sympathies are with the O’Sullivan family with the sad news of Dave O’Sullivan’s recent passing,” Mr Peters says. “His contribution to racing, initially as a jockey and then ...
Assalaamu alaikum, greetings to you all. Eid Mubarak, everyone! I want to extend my warmest wishes to you and everyone celebrating this joyous occasion. It is a pleasure to be here. I have enjoyed Eid celebrations at Parliament before, but this is my first time joining you as the Minister ...
Associate Health Minister David Seymour has announced Pharmac’s largest ever budget of $6.294 billion over four years, fixing a $1.774 billion fiscal cliff. “Access to medicines is a crucial part of many Kiwis’ lives. We’ve committed to a budget allocation of $1.774 billion over four years so Kiwis are ...
Hon Paula Bennett has been appointed as member and chair of the Pharmac board, Associate Health Minister David Seymour announced today. "Pharmac is a critical part of New Zealand's health system and plays a significant role in ensuring that Kiwis have the best possible access to medicines,” says Mr Seymour. ...
Hundreds of New Zealand families affected by Fetal Alcohol Spectrum Disorder (FASD) will benefit from a new Government focus on prevention and treatment, says Health Minister Dr Shane Reti. “We know FASD is a leading cause of preventable intellectual and neurodevelopmental disability in New Zealand,” Dr Reti says. “Every day, ...
Regional Development Minister Shane Jones today attended the official opening of Kaikohe’s new $14.7 million sports complex. “The completion of the Kaikohe Multi Sports Complex is a fantastic achievement for the Far North,” Mr Jones says. “This facility not only fulfils a long-held dream for local athletes, but also creates ...
Foreign Minister Winston Peters’ engagements in Türkiye this week underlined the importance of diplomacy to meet growing global challenges. “Returning to the Gallipoli Peninsula to represent New Zealand at Anzac commemorations was a sombre reminder of the critical importance of diplomacy for de-escalating conflicts and easing tensions,” Mr Peters ...
Ambassador Millar, Burgemeester, Vandepitte, Excellencies, military representatives, distinguished guests, ladies and gentlemen – good morning and welcome to this sacred Anzac Day dawn service. It is an honour to be here on behalf of the Government and people of New Zealand at Buttes New British Cemetery, Polygon Wood – a deeply ...
Distinguished guests - It is an honour to return once again to this site which, as the resting place for so many of our war-dead, has become a sacred place for generations of New Zealanders. Our presence here and at the other special spaces of Gallipoli is made ...
Mai ia tawhiti pamamao, te moana nui a Kiwa, kua tae whakaiti mai matou, ki to koutou papa whenua. No koutou te tapuwae, no matou te tapuwae, kua honoa pumautia. Ko nga toa kua hinga nei, o te Waipounamu, o te Ika a Maui, he okioki tahi me o ...
Paul Goldsmith will take on responsibility for the Media and Communications portfolio, while Louise Upston will pick up the Disability Issues portfolio, Prime Minister Christopher Luxon announced today. “Our Government is relentlessly focused on getting New Zealand back on track. As issues change in prominence, I plan to adjust Ministerial ...
Recreational catch limits will be reduced in areas of Fiordland and the Chatham Islands to help keep those fisheries healthy and sustainable, Oceans and Fisheries Minister Shane Jones says. The lower recreational daily catch limits for a range of finfish and shellfish species caught in the Fiordland Marine Area and ...
Energy Minister Simeon Brown has welcomed an important milestone in New Zealand’s hydrogen future, with the opening of the country’s first network of hydrogen refuelling stations in Wiri. “I want to congratulate the team at Hiringa Energy and its partners K one W one (K1W1), Mitsui & Co New Zealand ...
The coalition Government is delivering on its commitment to improve resource management laws and give greater certainty to consent applicants, with a Bill to amend the Resource Management Act (RMA) expected to be introduced to Parliament next month. RMA Reform Minister Chris Bishop has today outlined the first RMA Amendment ...
Overseas models for regulating the oil and gas sector, including their decommissioning regimes, are being carefully scrutinised as a potential template for New Zealand’s own sector, Resources Minister Shane Jones says. The Coalition Government is focused on rebuilding investor confidence in New Zealand’s energy sector as it looks to strengthen ...
Emergency Management and Recovery Minister Mark Mitchell has today released the Report of the Government Inquiry into the response to the North Island Severe Weather Events. “The report shows that New Zealand’s emergency management system is not fit-for-purpose and there are some significant gaps we need to address,” Mr Mitchell ...
Justice Minister Paul Goldsmith is today travelling to Europe where he’ll update the United Nations Human Rights Council on the Government’s work to restore law and order. “Attending the Universal Periodic Review in Geneva provides us with an opportunity to present New Zealand’s human rights progress, priorities, and challenges, while ...
Associate Agriculture Minister, Mark Patterson, formally reopened the world’s largest wool processing facility today in Awatoto, Napier, following a $50 million rebuild and refurbishment project. “The reopening of this facility will significantly lift the economic opportunities available to New Zealand’s wool sector, which already accounts for 20 per cent of ...
Hon Andrew Bayly, Minister for Small Business and Manufacturing At the Southland Otago Regional Engineering Collective (SOREC) Summit, 18 April, Dunedin Ngā mihi nui, Ko Andrew Bayly aho, Ko Whanganui aho Good Afternoon and thank you for inviting me to open your summit today. I am delighted ...
The Government is delivering on its commitment to bring back the Three Strikes legislation, Associate Justice Minister Nicole McKee announced today. “Our Government is committed to restoring law and order and enforcing appropriate consequences on criminals. We are making it clear that repeat serious violent or sexual offending is not ...
Foreign Minister Winston Peters has today announced four new diplomatic appointments for New Zealand’s overseas missions. “Our diplomats have a vital role in maintaining and protecting New Zealand’s interests around the world,” Mr Peters says. “I am pleased to announce the appointment of these senior diplomats from the ...
New Zealand is contributing NZ$7 million to support communities affected by severe food insecurity and other urgent humanitarian needs in Ethiopia and Somalia, Foreign Minister Rt Hon Winston Peters announced today. “Over 21 million people are in need of humanitarian assistance across Ethiopia, with a further 6.9 million people ...
Minister for Arts, Culture and Heritage Paul Goldsmith is congratulating Mataaho Collective for winning the Golden Lion for best participant in the main exhibition at the Venice Biennale. "Congratulations to the Mataaho Collective for winning one of the world's most prestigious art prizes at the Venice Biennale. “It is good ...
The Government is reforming financial services to improve access to home loans and other lending, and strengthen customer protections, Commerce and Consumer Affairs Minister Andrew Bayly and Housing Minister Chris Bishop announced today. “Our coalition Government is committed to rebuilding the economy and making life simpler by cutting red tape. We are ...
Sir Robert devoted his life to disability rights after living in institutions in his younger years, says Kaihautū Tika Hauātanga | Disability Rights Commissioner Prudence Walker. ...
Source: The Conversation (Au and NZ) – By Anastasia Powell, Professor, Family and Sexual Violence, RMIT University Violence against women is not a women’s problem to solve, it is a whole of society problem to solve; and men in particular have to take responsibility. Those were the ...
Source: The Conversation (Au and NZ) – By Jessica Allen, Senior Lecturer in Chemical and Renewable Energy Engineering, University of Newcastle Snapshot freddy/ShutterstockPlans to revive an old coal-fired power station using bioenergy are being considered in the Hunter region of New South Wales. Similar plans for the station ...
Responding to the long-awaited release of judges’ special allowances, including free air travel and hotels for spouses, generous sabbaticals, and access to limousines, Taxpayers’ Union spokesman Alex Murphy said: “In what world does your employer ...
Analysis - The United States has unveiled plans to boost the weapons trade with Australia and the UK, on the same day that Winston Peters is expected to sketch NZ's position on AUKUS. ...
Source: The Conversation (Au and NZ) – By Andrea Carson, Professor of Political Communication, Department of Politics, Media and Philosophy, La Trobe University Since Australia’s First Nations Voice to Parliament referendum in October 2023, diverse commentaries have sought to explain why it failed. But what does an analysis of media ...
Lawyers representing two iwi as well as the Māori Women’s Welfare League on Wednesday asked the Court of Appeal to overturn last week’s High Court decision on the Waitangi Tribunal’s decision to summons Children’s Minister Karen Chhour. The Tribunal is currently investigating the Government’s decision to repeal section 7AA of ...
Source: The Conversation (Au and NZ) – By Michelle Grattan, Professorial Fellow, University of Canberra The Albanese government will introduce legislation to ban deepfake pornography and provide more funding for the eSafety Commission to pilot age-assurance technologies. The contribution of internet sites to gender-based violence was one major issue ...
Average ordinary time hourly earnings, as measured by the Quarterly Employment Survey (QES), increased 5.2 percent in the year to the March 2024 quarter, according to figures released by Stats NZ today. Annual wage cost inflation, as measured by the ...
Source: The Conversation (Au and NZ) – By Dimitrios Salampasis, FinTech Capability Lead | Senior Lecturer, Emerging Technologies and FinTech, Swinburne University of Technology Clem Onojeghuo/Unsplash In the digital era, the job market is increasingly becoming a minefield – demanding and difficult to navigate. According to the Australian Bureau ...
As of the March 2024 quarter, we can now look back on 20 years of data related to youth not in employment, education, or training (NEET), as collected by the Household Labour Force Survey (HLFS), according to figures released by Stats NZ today. "The ...
Thousands of workers attended public events in Auckland, Wellington and Christchurch today to celebrate International Workers’ Day (May Day), but union representatives are urging caution and vigilance over the Government’s blatantly "anti-worker" ...
The seasonally adjusted unemployment rate was 4.3 percent in the March 2024 quarter, compared with 4.0 percent in the previous quarter, according to figures released by Stats NZ today. ...
The PSA is warning the Government that the sensitive information of New Zealanders held by various agencies will fall into the wrong hands if the latest round of proposed cuts goes ahead. ...
Source: The Conversation (Au and NZ) – By Talitha Best, Professor of Psychology, CQUniversity Australia Victoria Rodriguez/Unsplash How do sugar rushes work? – W.H, age nine, from Canberra What a terrific question W.H! Let’s explore this, starting with some of the basics. What is sugar? ...
Source: The Conversation (Au and NZ) – By Karinna Saxby, Research Fellow, Melbourne Institute of Applied Economic and Social Research, The University of Melbourne MART PRODUCTION/Pexels Increasing income support could help keep women and children safe according to new work demonstrating strong links between financial insecurity and domestic violence. ...
ANALYSIS:By Olli Hellmann, University of Waikato When New Zealanders commemorate Anzac Day today on April 25, it’s not only to honour the soldiers who lost their lives in World War I and subsequent conflicts, but also to mark a defining event for national identity. The battle of Gallipoli against ...
Source: The Conversation (Au and NZ) – By Mark A Gregory, Associate Professor, School of Engineering, RMIT University The telecommunications industry faces a major shakeup following the release of the post-incident report on last November’s 12-hour Optus outage. Telecommunications companies will have to share more information with customers during future ...
Welcome to The Spinoff Bookseller Confessional, in which we get to know Aotearoa’s booksellers. This week: Eden Denyer, bookseller at Unity Books Auckland.Weirdest question/request you’ve had on the shop floorA mother came in looking for anything we might have on Alaskan bison as that was her little boy’s ...
NZCTU Economist Craig Renney said new data released by Statistics New Zealand shows the need for Government to act now, with unemployment rising from 3.4% to 4.3%. ...
The outpouring of anger over Maiki Sherman’s hyperbolic presentation of this week’s ‘nightmare’ poll is itself an overreaction, argues Stewart Sowman-Lund. Politicians love nothing more than to pretend they don’t care about polls. This week, deputy prime minister Winston Peters said he didn’t give a “rat’s derriere” about a TVNZ ...
Asia Pacific Report Ngāti Kahungunu in Aotearoa New Zealand’s Hawkes Bay region has become the first indigenous Māori iwi (tribe) to sign a resolution calling for a “ceasefire in Palestine”, reports Te Ao Māori News. Reporter Te Aniwaniwa Paterson talked to Te Otāne Huata, who has been organising peace rallies ...
By Dale Luma in Port Moresby “We want grants and not concessional loans,” is the crisp message from Papua New Guinea businesses directly affected by the Black Wednesday looting four months ago. The businesses, which lost millions after the January 10 rioting and looting, say they need grants as part ...
Happy May Day. Join a union. Q: What’s worse than a staff break room where the only place to sit and have a cup of tea is on a teetering stack of old pornography magazines? A: Your boss replacing the magazine stacks with chairs that are “heartily encrusted with ...
By Koroi Hawkins, RNZ Pacific editor Former opposition leader Matthew Wale has been announced as the second prime ministerial candidate ahead of the election in Solomon Islands tomorrow. He will face off against former foreign affairs minister Jeremiah Manele, who was announced by the Coalition for National Unity and Transformation ...
We get but one birthday a year – why not make it last as long as possible by scheduling as many meals with friends and family as you can? This is an excerpt from our weekly food newsletter, The Boil Up. How do you celebrate your birthday? Do you celebrate at ...
A Koi Tū discussion paper released today proposes sweeping changes to New Zealand’s media industry. The principal’s key author, Gavin Ellis, explains how journalists have a key role to play in making others value their role in society. This is an abridged version of a piece first published on knightlyviews.com ...
The Government’s spending cuts are again targeting support for Māori with proposed reform of the agency charged with advising on Māori wellbeing and development. ...
Source: The Conversation (Au and NZ) – By Ian Douglas, Honorary Senior Lecturer, UNSW Aviation., UNSW Sydney The history of budget jet airlines in Australia is a long road littered with broken dreams. New entrants have consistently struggled to get a foothold. Low-cost carrier Bonza has just become the industry’s ...
Source: The Conversation (Au and NZ) – By Rosalind Dixon, Director, Gilbert + Tobin Centre of Public Law, UNSW Sydney Australia is finally having a sustained conversation about violence against women and what we can do about it. It is more than time. Australian women and girls continue to experience ...
Source: The Conversation (Au and NZ) – By Stephen Duckett, Honorary Enterprise Professor, School of Population and Global Health, and Department of General Practice and Primary Care, The University of Melbourne stockfour/Shutterstock Preliminary bulk billing data released this week shows a 2.1% rise in bulk billing up to March. ...
Source: The Conversation (Au and NZ) – By Samantha Schulz, Senior Lecturer, University of Adelaide Australia is once again grappling with how we can stop gendered violence in our country. Protests over the weekend show there is enormous community anger over the number of women who are dying and National ...
Source: The Conversation (Au and NZ) – By Peter Martin, Visiting Fellow, Crawford School of Public Policy, Australian National University AnastasiaDudka/Shutterstock What if the government was doing everything it could to stop thieves making off with our money, except the one thing that could really work? That’s how it ...
Source: The Conversation (Au and NZ) – By Erin Harrington, Senior Lecturer in English and Cultural Studies, University of Canterbury The Conversation It seems to be a time of old favourites. This month our experts have recommended two new seasons – the second season of Alone Australia (although ...
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More good news. Recently we heard how the US is restoring California's second largest river, and here in humble wee NZ we've cleaned up 50K hectares to allow the return of Kiwi to the Capital.
Lessons here how community engagement can be got, mixed stakeholders will sit down, and progress can be made – you start with a proper cause.
https://www.stuff.co.nz/environment/300743552/capital-kiwi-project-to-bring-national-icon-back-to-nations-capital-takes-flight
This is how we will do it. Conceptually-simple, broadly-effective ideas, such as letting the roadsides become un-mown-wildflower-and-herb "gardens" will bring on positive changes to the environment, outer and inner 🙂
But wildflower planting wasn't how they did it.
I covered this on Open Mike yesterday. It was a long term engagement by multigenerational large scale landowners.
In particular to the landowners of the big Terawhiti block, Kinnoull, Meridian, Mill Creek Farms, Papanui Boomrock, Pikarere, many of which have been in families for generations.
Kiwi to call the capital home as huge conservation project comes to fruition | Stuff.co.nz
This is a private protected area larger than Abel Tasman National Park. This kind of project takes years and years to do, so also well done to all the Trustees in particular previous Mayor Kerry Prendergast.
The removal of the dams resulted from protests by First Peoples, yes?
Nothing to do with the cited article at all.
I think you are right – engage the whole community for a goal to benefit all, instead of different sectors pursuing their own profit-oriented targets. It's hard to get all participants to agree on how to attain the goal, of course.
As for California, I'm surprised they have any rivers left after 20 plus years of megadrought. States with historical rights to water from the Colorado river basin will have to alter their positions.
Nature now calls the shots.
Wildflower roadsides benefit all.
Unfortunately in Auckland they attract the attention of Auckland Transport, who insist you remove them.
Not necessarily. We drive past several of them regularly – as long as they are "tidy", not a fire hazard in dry weather, not harboring rodent pests, and not provoking any of the neighbours to draw any of these things to the attention of AT, they will usually stay as they are. AT does not have an army of inspectors, they rely on complaints from the public.
I've done a few now, basically if they're looked after and don't obscure traffic from a driveway you're pretty safe. But all bets are off if someone lays a complaint. Then AT tend to take the easy route and say remove it.
Fair call, it is in response to complaints. But as Cricklewoid says below, when AT get a complaint, there tends to be only one outcome.
In this case, you can't really blame AT – the Auckland bylaw on berms is really clear – they're required to be mown, and landowners are not allowed to plant them.
If there is a complaint – then AT really have no option but to enforce the bylaw.
https://www.aucklandcouncil.govt.nz/plans-projects-policies-reports-bylaws/bylaws/Pages/property-maintenance-and-nuisance-bylaw.aspx
You’re right, it just seems silly, that’s all. We don’t own the berms, yet we have to maintain them, and when people plant them out and someone complains AT respond faster than they fill in pot holes🙂🙂
Everything's for sale.
In early June 2014, an Ohio couple who were Mr. Schenck’s star donors shared a meal with Justice Alito and his wife, Martha-Ann. A day later, Gayle Wright, one of the pair, contacted Mr. Schenck, according to an email reviewed by The Times. “Rob, if you want some interesting news please call. No emails,” she wrote.
Mr. Schenck said Mrs. Wright told him that the decision would be favorable to Hobby Lobby, and that Justice Alito had written the majority opinion. Three weeks later, that’s exactly what happened. The court ruled, in a 5-4 vote, that requiring family-owned corporations to pay for insurance covering contraception violated their religious freedoms. The decision would have major implications for birth control access, President Barack Obama’s new health care law
[…]
In interviews and thousands of emails and other records he shared with The Times, Mr. Schenck provided details of the effort he called the “Ministry of Emboldenment.”
Mr. Schenck recruited wealthy donors like Mrs. Wright and her husband, Donald, encouraging them to invite some of the justices to meals, to their vacation homes or to private clubs. He advised allies to contribute money to the Supreme Court Historical Society and then mingle with justices at its functions. He ingratiated himself with court officials who could help give him access, records show.
All the while, he leveraged his connections to raise money for his nonprofit, Faith and Action. Mr. Schenck said he pursued the Hobby Lobby information to cultivate the business’s president, Steve Green, as a donor.
https://archive.ph/u0k4O (nyt)
Recent post regarding the ongoing is Matauranga Maori science discussion. Quite concerning implications discussed of miss-representation of NZ governance history, where an initiative involving Maori political leaders improving health policies by favoring scientific Medicine, is instead recast as colonial oppression of Maori culture.
https://whyevolutionistrue.com/2022/11/09/shamanism-makes-comeback-in-new-zealand/
If Mātauranga Māori was considered another source of information for scientific enquiry, such as every other source, then the issue on its reference would be moot.
However, unlike other observational data, or theory or existing understanding, it is not placed under the same critical thinking and testing to identify veracity, and ensure it is still accurate.
As we see in the science curriculum, Mātauranga Māori inclusion also means rewriting the understandings of existing scientific concepts and creating a manufactured hybrid, which is inherently dishonest. I also personally find it disrespectful.
(Eg. DNA = whakapapa, sub-atomic energy links = mauri)
We have had a decades long renaissance of Te Ao Māori.
Adults who have been through Kōhanga Reo, and Kura kaupapa Māori, inclusion of Māori tikanga practices in governmental institutions, increased delivery of and participation in Māori studies at an academic level, as well as the proliferation of many Māori educational providers. Marae renovations, Crown restitutions, Māori produced and broadcasted programmes, on mainstream broadcasting as well as a dedicated channel, open access for all adult NZers to participate and learn etc.
These positive achievements were the result of immense effort and stamina of many Māori, and those who have seen the need for support for such initiatives.
They are unequivocally a valuable taonga for all NZers.
At present we have a lot of people, who have considerable Māori knowledge and understandings that have been taught to them via the above systems. This is particularly true, amongst the academics, politicians, institutional and governmental workers who have absorbed the information that has been delivered so well, that you don't even need to wring from them the standard delivery lines. They leak out, unfortunately often colouring all scenarios with colonisation, and systematic racism, and bigotry.
While all this was taking place, Māori were simultaneously participating in the renaissance and getting on with their lives here and now, like everyone else.
The academic Māori, the political Māori, the environmentally conscious Māori are part of the whole – not the whole. Just as the academic Pakeha, the political Pakeha, the environmentally conscious Pakeha does not represent the whole.
Why is the idea of Māori limited to those who have all taught and learned at the same institutions, and who gain status and remuneration because of their focus? (That is not to imply that either is undeserved, but to point out the fact that their view may be self-limiting.) But it doesn't translate that they speak for all. Would any Pakeha accept this type of wholesale representation?
So, science is a body of knowledge informed by many sources, and Mātauranga Māori is one of them. Scientific knowledge is made robust by testing, and Mātauranga Māori should be treated equally to every other source and subject to the same assessments. If Mātauranga Māori contribute new and valid means of testing and experiments then all well and good.
But what should be avoided, is the idea that it is the mere fact of its existence is evidence of relevance or quality. We know that when tested much of this knowledge is verifiable, ie. navigational prowess, environmental observations. Bring it on. It will proven to be repeatable, or it won't.
I consider any other adoption a patronising view of my Māori culture and the quality of what it has to offer, and so reject it.
Brilliantly stated Molly.
I don't have a problem with learning about Polynesian navigation as a part of science. Our Pacific cultures have a lot of practical knowledge about this part of the world. And it's important for students to see their culture represented.
When it comes to scientific theories though, the ideal is rigorous: testable, measurable models that can be used to make reliable predictions. Preferably underpinned by mathematical logic and basic axioms.
However these models tend to break down when looked at closely. All human knowledge is fuzzy at the edges (e.g. Gödel's incompleteness theorem). This makes the philosophy of science interesting & tricky. Defining "what is science" has been a bone of contention for centuries.
https://slatestarcodex.com/2014/11/21/the-categories-were-made-for-man-not-man-for-the-categories/
Good comment. Gödel's incompleteness theorem seemed like a rather esoteric idea to me until I watched this astonishing clip:
Thanks. I enjoyed that.
(It's been a while since I watched this channel.)
Something about the aesthetics (and tragedy) of this story brings tears to my eyes.
Thanks for engaging @roblogic by providing a point of discussion.
"However these models tend to break down when looked at closely. All human knowledge is fuzzy at the edges (e.g. Gödel's incompleteness theorem). This makes the philosophy of science interesting & tricky. Defining "what is science" has been a bone of contention for centuries."
I consider scientific knowledge and processes (including testing and methods of proof) to be an ever changing entity.
That's why I can see no need for exceptional admittance of Mātauranga Māori, because it can inform both knowledge and identify needs for necessary changes – but only if proven to be necessary.
A part I didn't add above, is that it is assumed that all Māori have either a racial preference for Mātauranga Māori, or have a colonised view of Mātauranga Māori due to systemic racism.
It seems unfathomable to many, that there may be Māori that have different perspectives. Mātauranga Māori knowledge applied in context and for its intended purpose can enhance understandings and improve experiences. Mātauranga Māori knowledge that applies universally, and can be predicted and repeated to the same level as other current scientific knowledge is the knowledge that belongs in the science curriculums.
There is value in both forms of knowledge.
However, we denigrate the value of the first, when we demand inclusion of it to the second without scientific rigour.
How do you feel about the application of Māori terms such as mauri, to concepts such as sub-atomic energy levels?
I know that Māori academics have written these new interpretations, but I have no doubt there are Pakeha academics you disagree with, and I find this rewriting of Maori concepts into theories that are not part of Te Ao Māori both clumsy and patronising.
Are you comfortable with it, and why?
"How do you feel about the application of Māori terms such as mauri, to concepts such as sub-atomic energy levels?"
Do you have the rest of this definition of Mauri?
Is it in fact compatible with this one?
https://whyevolutionistrue.com/2022/02/10/indigenous-electrical-wiring-in-new-zealand/
I'm not entirely sure but it seems if you disconnect all the wires other than the earth you get free electricity?
I'm quite interested in new knowledge if it gets me free electricity, actually.
"I'm quite interested in new knowledge if it gets me free electricity, actually."
For those who haven't clicked on Nic the NZer's link:
New Zealand Electrical Code of Practice :
Would you mind explaining what you see as the problem there?
Would also be good to have a link for the original source of that chart.
That chart is from the link in 3.1.2.2.1.
The problem is that the Maori column is written almost entirely in English and purports to explain the 'Maori' version has no effing idea how electricity works.
Electricity is effing weird!
so the objection isn't the inclusion of a Māori view, but that it's done badly?
Why is being written in English a problem?
Absolutely, a useful Maori translation would be good, but the implication of the nonsense written is that you can't understand Electricity in 'Maori' (I'm quoting because nobody thinks in Maori).
Being written in English it becomes a mockery of how 'Maori' understand electricity working.
Whereas I think the implication is that many people, including many Māori don’t speak te reo.
What do you mean nobody thinks in Māori? Fluent speakers do.
Beyond that, I’m still not clear what the problem is for people here. I have my own issues with it, but right now I’m more interested that people are reacting against it without a good explanation as to why.
I’d also like to know who wrote it, the process by which it was included. Is it just a really bad take on electricity? Or is there something else going on?
@weka
"…but right now I’m more interested that people are reacting against it without a good explanation as to why."
People have pointed out it is nonsensical.
(I didn't, I thought that fact was obvious.)
So, a list is required?
(For you, weka, because I know your request is likely to be genuine)
This is a safety document – language should be clear, concise and relevant.
So, not only irrelevant – contradictory and confusing.
Not suitable for a safety document that aims to reduce harm.
A direct te reo Maori translation is not a problem.
That is not what this is.
Long term:
People presented with such guff repeatedly will be more likely to develop the notion that Maori inclusion often is:
unclear, rambling and irrelevant. They may also decide it is not fit for purpose (like the example above). In this case, they are right.
Sorry, I’m going to have to be blunt here. This isn’t just you, this is a problem with others too, but this is the ideal opportunity to make this really clear. I know you know this stuff, others do too, so I am unclear why people feel like they don’t have to explain their thinking upfront.
This is a political blog whose purpose includes robust debate. If people want to post something that shocks/annoys etc and simply say ‘this is nonsense’ that’s what Facebook is for. Here we require people to explain what they think and not have to drag it out of them.
None of us can mindread. I have my own problems with the chart, but I don’t know what your and others’ problems were specifically. And that’s what we are here to talk about, the problems with how Mātauranga is being integrated into wider society (and imo, the benefits of that integration).
If you find some commenters disingenuous in asking then just ignore them 👍
Thanks for explaining, I will respond in a different comment.
wanted to add that I was asking what you and Nic thought because I did in fact want to understand the nuances in your thinking and get a better understanding of how people view this issue differently. I’m aware that on TS sometimes people are more interested in using someone’s position against them and/or to point score. We’re trying to change that 😉
We don't know that much about linguistics, however we do know this.
Fluent Maori (any language) speakers do not think in Maori (their language).
We can understand this must be the case from our understanding of multi-lingual people. Reasonably fluent multi-lingual people are already capable of hearing a new concept in one language and then expressing it in an different language. Also people *never* need to re-learn ideas while learning an additional a language. This makes it absolutely clear there is an internal concept and a connected more surface concept of its expression in a language. In fact you don't even need the multi-lingual bit, children when asked to draw a cat are able to transfer the request from the linguistic interpretation, through the cat, to the other surface concept of what a cat looks like.
And just to head off an incorrect counter point. There are occasional concepts which don't have a direct translation in another language. These work the same way, except that there may not be a specific word in the language being spoken.
"Is it just a really bad take on electricity? Or is there something else going on?"
My interpretation is that the writer here has imagined they have been transported back several hundred years in time and are now required to explain to some Maori in their own tongue how to wire an electrical circuit (with the requisite parts of course, like a battery and stove). For some reason they decided to use a bunch of myth words to explain it which may have confused the audience somewhat. In my own imagination at this time the locals respond by saying, 'This is very useful, why thank-you for this gift. Now your staying here permanently until we understand how this stuff actually works.'
not sure I followed that. Are you saying that people can never think in their second language?
@weka
"Sorry, I’m going to have to be blunt here. This isn’t just you, this is a problem with others too, but this is the ideal opportunity to make this really clear. I know you know this stuff, others do too, so I am unclear why people feel like they don’t have to explain their thinking upfront."
I understand your view, but both Nic the NZer and Belladonna gave reasons in their comments. They just didn't preface it with an explanatory introduction.
Is it possible you don't recognise the reasoning in this form? Or, is is that you discount them, and what you are looking for is persuasive reasons?
"Sorry, I’m going to have to be blunt here."
I'm OK with blunt. It often means someone is seeking to understand or be understood. I hope that I've interpreted your comment correctly, and thus made my response relevant.
Molly, sorry, that’s just patronising. I’ve already said to you that I asked because I wanted to know what people’s thinking was. I want to know because I want to understand. I haven’t discounted anyone’s reasoning in this subthread, so I don’t know where you get that from. When I get the chance I will respond to various comments here with my own thinking.
I asked *you, politely, to explain what you saw as the problem with the chart (that you had just posted as an image). Because I wanted to know what *you thought.
Belladonna also shared after I has asked. I understood her reasoning perfectly well. I haven’t discounted it.
Nic gave a brief answer, which wasn’t really an explanation so I asked some questions and now we’re having a conversation based on that.
None of that is out of the ordinary for TS and I’m at a loss as to why I am having to explain this.
"Are you saying that people can never think in their second language?"
People don't even think in their first language. What people actually think in is clearly connected to multiple ways for it to be expressed, including as language (also diagram, picture, written, music, computer code).
ok, that’s some obscure point I’m not getting in relation to this conversation. I think in English (a language, as you mention). I’ve learned some basic te reo, it’s very hard for me to think in it, but I know that there are concepts I can understand if I don’t parse them through my English/Western brain. I know people that can think in te reo Māori 🤷♀️ There are lots of people in NZ who value communications about te Ao Māori being done in English, because they don’t speak te reo.
@weka
I had a longer comment, which I lost, but it's clear I'm misunderstanding you.
Can we leave it there? Unless you think it's important.
I'd rather read your view on why it was necessary for this inclusion, and what you think of the quality of what was provided and if this has a knock-on effect if it's badly done.
FWIW, I find Nick's interpretation resonates regarding the production. No effort towards quality just inclusion:
I’m not sure I do think it was necessary for inclusion (and pretty sure I haven’t said it was necessary, so sorry to belabour the point, but I’m really sick of the whole binary thinking in this debate where people get pushed into certain boxes even for just asking questions). To have an opinion about that I’d need to understand why it was done, and whether is has been done badly as it appears (I can’t think of other reasons). I’ll come back to it later when I have more time.
Molly, I’ve commented further here. Still in the process of thinking it through.
.https://thestandard.org.nz/open-mike-20-11-2022/#comment-1922396
btw, I’m not taking a position of ‘there are no problems’. The things you’ve been sharing about the education curriculum definitely need scrutiny. It’s more that in this case we have so little to go on.
We do seem to be living in an age of the breakdown of knowledge. I’m not sure how to address that at the same time as integrating Indigenous knowledge into society (something that we desperately need if we are going to transition out of the mess we are in with climate/ecology etc). I think there is a danger here in equating Indigenous ways of knowing with the breakdown of knowledge. Certainly the reactionaries are doing this. The extent to which it is happening in TS debates strikes me as being a function of the polarisation as much as anything, but it’s easy to see why accusations of racism get flung around. It looks like miscommunication to me.
@weka
"
"I asked *you, politely, to explain what you saw as the problem with the chart (that you had just posted as an image). Because I wanted to know what *you thought."
I posted an image because a discussion was beginning, and it might not be obvious to others who had not clicked on Nick the NZer's link in his comment what the discussion was about.
Hence the sentence that prefaced the image:
"For those who haven't clicked on Nic the NZer's link:"
As you know, I am fairly consistent in providing opinion and links as part of my commenting style. I don't think posting an image to clarify what the commencing conversation was about required further comment.
"Because I wanted to know what *you thought."
On this thread, I'd provided two extremely wordy comments on my thinking: Here and here and nothing in response?
Instead, you needed to know my thoughts on an image I had provided because I thought the discussion might be enhanced if people did not bother to click through to find out.
Despite referencing that you have you own thoughts on this example more than once, and then being directly asked to provide them for discussion – you have not yet done so.
Does not that strike you as an imbalance when it comes to discussion? The requirement for more and more clarity from one side, when little is offered in return?
@weka, I don't see this as a counter example. There can be concepts you understand quite well, but do not have the skill to express in te reo, presently. You will likely be able to look up the language and then later express this idea in te reo. Did you need to re-learn this idea however, or was it the idea you knew but didn't know how to express?
It goes deeper than this actually. Imagine somebody comes up with a new idea, one for which there is no expression in any language. How does that come about then? Because it does.
I'm really not keen on this understanding of language and underlying intelligence. One implication could easily be that people are incapable of learning science in te reo, especially because a lot of that te reo is clearly being developed in terms of its english language expression.
Were this the case we should not be teaching any subjects (maybe except Maori culture) in te reo, because its not compatible and stunting learning. Fortunately its clearly not true.
Not sure if we are on the same page in terms of what we are talking about.
There are things that can be understood in te reo that cannot be understood in English. This is a big feature of this debate. It’s not only language, it’s conceptual. The Western mind thinks differently than the Indigenous mind. I’ve had to decolonise my mind in order to understand concepts that are normal to Indigenous peoples. (decolonise in the sense used in the past few decades, not in the current sense).
I don’t think that language is the only way one can think. I can think without language eg when I am meditating, and then translate that into English if I want to think more or tell someone else. But if I am using language then I think in English. Others can think in te reo.
So of course someone can come up with a new concept and then they have to find ways of explaining it. This is common enough. It’s also why spiritual concepts are difficult to explain to rationalists. They’re just different ways of thinking and if there is no shared languages then it’s hard.
Another example of this is women’s reality and trying to explain it to men. Women are bilingual, most men aren’t and don’t even realise they’re not.
(I’ll give you a classic example of Stephen Fry later on).
I still don’t understand what you meant when you said no-one thinks in Māori.
"I still don’t understand what you meant when you said no-one thinks in Māori."
Unfortunately we seem to have stumbled across an idea which can't even be understood in English.
Whenua might have been a better word to describe ground/earth/soil/
My understanding (from a base science perspective – not an electrician) – is that the earth wire is the safety circuit breaker. In the event of an overload, it grounds the electrical current in the earth – effectively killing the charge (rather than potentially killing people)
The Maori definition used to equate the earth wire with Mauri – implies (or can be read as implying) that this is a source of current, rather than a circuit breaker. Which is exactly the reverse of the way that a circuit, with an earth element, works.
Hence, the rather tongue-in-cheek reference to free electricity.
I wonder if it would have been improved if 'Ground' was the reference English term, as it is in 'North America'.
Great clarrification thank you Molly.
It seems to me that in trying to "decolonise" whoever is writing stuff like the Maori words for the electricians terms of practice is missing the point majorly.
It leaves Maori open to mockery and in a way it is a form of gas lighting. Of course my opinion of this may be attacked for being racist.
It reminds me of trying to change words like women and mother in midwivery.
Maori don't have to insert themselves in all things European. There mana can stand on its own merits
I know what you are trying to say here but I'm not sure that's it exactly. The earth/ground wire is there to act as a conduit for the electrical flow if there is a fault, so that the electricity goes somewhere else rather than into the human body (which also acts as an earth/grounding wire).
I don't see the use of the term mauri as implying that the earth is the source of electricity, but that it is the container by which power flows back to the planet. Not how I am used to thinking about mauri, but quite interesting.
I also wonder if part of the problem here is trying to take the words literally. Western mind might consider it metaphorically to get to the meaning (although I don't think it is necessarily metaphor either).
I would love to see the background on this chart. I don't have enough understanding of concepts like mauri, tapu, noa to know if it's on point or done badly.
I can see that for Māori, having Māori concepts is useful, even in this situation. I disagree with anker that electricity is a European thing and Māori don't have to insert themselves into it, they have their own mana. Electricity is a phenomena and how we explain that to ourselves depends on language and concepts.
I feel some discomfit with the chart as is, it seems dropped in in isolation, kind of weird. As Incognito said early on, electricity is weird, and there's something jarring about the unclarity of the chart. I can't tell is that's because I don't understand it or if it's because it doesn't make sense.
I've certainly seen many instances of the Western mind struggling to cope with Indigenous concepts, or the way that the Indigenous mind thinks about phenomena. The original article is a good example, full of mistakes and inaccuracies along with unacknowledged bias. More of a concern for me than the chart is the number of people that thought the first article was good and apparently didn't see the problems with it.
Well it is well known that Einstein had an early job at the Swiss patent office. Do let us know which govt department to send the Nobel prize to when the author of the side-note is discovered and its true meaning found.
More correctly,
NEW ZEALAND
ELECTRICAL CODE OF PRACTICE
FOR
REPAIR AND MAINTENANCE OF
DOMESTIC ELECTRICAL APPLIANCES
BY THE OWNER OF THE APPLIANCE
https://www.worksafe.govt.nz/laws-and-regulations/standards/electricity-standards-and-codes-of-practice/
Thanks, I had visited the site and taken a screenshot intending to link to the original source, but then couldn't upload the image and ended up returning to the article for the URL, and forgot the Worksafe link entirely.
The connection to Godel's incompleteness theory is pretty tenuous here.
That says specifically that there are some statements in a consistent closed system of logic which can not be proven within that system. These statements could however be proven by extending the original with further statements.
A better description of why scientific fields have fuzzy edges is just that there are some limits (usually scale of phenomena) where one field stops and typically hands over to another field. That's the region where the ideas of the field stop being good explanations due to factors relevant at this new scale.
I also recently noticed Leonard Susskind making this same claim, that these things are not related, in one of his lectures.
It is a fascinating dynamic this polarity between science based medicine and the alternative observational based modalities. Personally although I try to keep a foot in both camps it seems to me that more and more people have lost a lot of confidence in the conventional science based community – especially the past few years.
Currently things are a mess. Conventional doctors are largely captured by protocols which ignore the social, mental and spiritual aspects of good health. They routinely fail to examine the whole patient and struggle to offer help where a direct cause and effect are absent.
Equally the alternative community struggles with determinism and repeatability. There is precious little evidence to support their methods on a population basis, even when they might have great success with some individuals.
If both sides were prepared to embrace humility, acknowledge their limits and failures, and listen constructively to each other – we might make some progress. (Much the same could be said of our political domain as well.)
Not to mention the replication crisis (or "P-value crisis"; widespread bad data analysis) throwing many results in the humanities and medicine into doubt
I'm not disagreeing about the failures and weaknesses of current methodologies. I think most people can ascertain the failings. But we should endeavour to improve by adjustment, not accommodation only.
Like most knowledge, the value of Māori knowledge is most valuable when it is used for the purpose intended and in the right context.
Treated as an equal to any other source, it will have its proponents and its detractors, so we should ensure that the detractors will have less to work with than the proponents by providing more than assertion and adoption of what is put forth without critique.
One approach to this problem came from a talk I heard years back. The idea was that we could roughly place the historic societies of the world into three categories.
The Western societies saw the world primarily in material terms. From this we gained determinism, repeatability and all of modern technology.
The Eastern societies tilted more toward the philosophic, giving us a great canon of literature, poetry, and layers of insight and nuance around the human condition and inner psychology. (Us westerners tending to be lamentably unaware of this wonderful legacy)
And finally the Indigenous peoples – lacking for the most part access to science, technology and written languages focused their intellectual energies on what they describe as the spiritual, the non-material, the non-verbal aspects of reality.
Emphatically these are not mutually exclusive descriptions, but I think do describe the very differing intellectual centre of gravities we see between European science and Mātauranga Māori. Each system of thought – as you say – has it’s own context and domain of validity. What I object to is not that these worldviews are different, but that some are setting one against the other – insisting that theirs is the only truth.
Your last paragraph is icing on the cake that is an excellent comment overall.
They are not binary opposites but complementary frameworks, if you like – both/and. The problem with (binary) dualism through the Western lens – either/or – is that it often ranks (and rejects) based on presumed equivalence-equality and it becomes a win-lose competition with only one ‘winner’ that becomes the dominant-supreme accepted paradigm and ‘bench mark’ (and filter).
Of course, there’s heaps more in your comment that I would love to discuss further but perhaps another time …
Keep up the excellent work!
Yeah it's good to see your comments a bit more often RL, appreciate the wisdom in your words
That's the best explanatory framework I've read for what I was inadequately trying to say.
Thanks!
The last paragraph is completely inconsistent with the call to not have Mātauranga Māori considered 'equal to' western science. That call literally is to insist western science is the only truth.
I just did a page search and your comment is the only one to use the term western science? For you, how is this Taxonomy of scientific knowledge defined?
I use the term with reference to comments like this:
https://www.rnz.co.nz/news/te-manu-korihi/447898/university-academics-claim-matauranga-maori-not-science-sparks-controversy
You have to ask yourself who are they to define what science is and what it is not? Theirs is indeed a practice to continue the use of western science to delegitimise Mātauranga Māori.
The point I was making is that RL cannot claim Maori insist theirs is only truth when the opposite is true.
So your taxonomy says science and "western science" are identical sets of knowledge? I'm unclear because quite a lot of science was originally produced outside of the west.
Anybody claiming their, body of knowledge, is only containing truth is not doing science of course. You have to at least be open to the possibility that your ideas are untrue in experiment, and of course you remove any ideas you know are not true.
Coyne said,
Doesn't get plainer than that.
The term Western science refers to lineage and development of thinking/practice, not geography.
I was asking why Muttonbird feels the need to characterize "the only real way of knowing we have" as specifically "western science", rather than the more inclusive term science. We do after all in NZ happily take knowledge and technology from all corners of the globe as well as all kinds of lineages, time periods, thinkings and practices.
You seem to be taking some kind of issue with what Coyne said in that sentence? Its certainly terse, but are you claiming its untrue?
Agree Muttonbird and it is surprising that it is accepted by those arguing against the Matauranga proposition eg.
Those of us saying hey taihoa let us not deny or deride Matauranga, Rongoa, Maori world view of water or land have been faced with people have been saying the western view of science is all you need, is the be all and end all. Moving on to a view that unless we know absolutely everything about the Maori world view of water then
a it does not exist, full stop
b if it does exist because we cannot prove or disprove it, using the scientific viewpoint of another culture, it does not exist
This literalist view carried to an extreme means others cannot understand common figures of speech. Our communication becomes plain and the passing of information only, wordplay is non existent, (yet story telling is being sound as a 'new' way of describing from ads to differing opinions), describing beauty, a moment, becomes passe. Of course moments, views and beauty are all in the eye of the beholder and incapable of 'proof'. So the proposition for not being able to describe them scientifically is proved, and not being capable of description, according to western scientific norms, they become non-existent
I made a comment that an opinion column in Stuff needed to have the word 'satire' inserted as well as being an Opinion. I found this sad.
Don't get me wrong I love learning that the strange light is caused by ash/cloud from an eruption but that is not the be all and end all…..colours, thoughts on whether it evokes feelings, messes with perspective are all valid.
"b if it does exist because we cannot prove or disprove it, using the scientific viewpoint of another culture, it does not exist"
This sounds very much like Schrodingers Cat. Something which is both existing (alive) and doesn't exist (is dead) at the same time and we can only find out by examining it (opening the box).
Of course when making this example Erwin was literally making fun of what he was being asked to believe was occurring by other physicists. He made this example up as a idea for which expected no-one could possibly think such a ridiculous thing.
No, that’s not quite accurate. The cat exists in two or more (quantum) states; it never starts/stops existing as such. In any case, it only really applies to quantum systems 🙂
I did have a very witty response to this describing what happens when you put too many entangled quantum systems into the same place at once. Unfortunately it got sucked into a worm-hole and nobody was able to see any of the results of the experiment.
LOL! The worm-hole-ate-my-home-work is as old as the universe.
Conventional Drs are their to treat illness/pathology. They have equipment and knowledge that makes them particularly good at this. Very often when pathology is found that needs treatment, they have some form of treatment, which research studies have shown has a …% chance of helping. That's what they do.
Dr's aren't really concerned with good health as such, although public health campaigns and some advice from a GP or specialist, is something they do.
The vast majority of NZders rely on Drs when they sick/unwell. A small number of people may prefer to seek out other health care. But to my knowledge there is very little evidence it works (with the odd exception such as St Johns Wort for mild to moderate depression)
The denigration of indigenous medicine is strong in this haplessly biased piece. The writer also has his facts wrong and I suspect this is a deliberate ploy to push his narrative, as is often the case with many pig-headed closed-minded people who have an axe to grind. Any good (?) points he makes in his piece have to be taken with extreme levels of scepticism and warning.
Western medicine is slowly moving away from its mechanistic foundations of simple lock & key, drug & target biological interactions to more holistic thinking such as systems biology.
https://en.wikipedia.org/wiki/Systems_biology
Old testing paradigms and dogmas in medicine and clinical trials are approaching their use-by-date to make room for personalised medicine based on validated biomarkers and unique patient profiles, which is ironically similar to what tohunga practised.
that is a superb comment. I've been trying to write a post on the problems with the article (inaccuracies and unacknowledged bias), but this is so much better.
I had in fact noticed a certain kind of hardline from the site author. I think that reflects the fact he's been defending evolutionary science teaching, against recent earth creationists who may prefer a Christian creationist tradition be taught in Science class. This is often reflected in snark that Matauranga Maori is directly creationist.
As a review of my own comment surrounding the original link will show, I was more highlighting that de-colonists are not above characterising policies endorsed and advanced by Maori MPs and leaders, as colonial cultural suppression. Somehow I don't think calling historical acts of sensible Maori governance and leadership, Pakeha oppression, enhances trust in Maori leadership and governance (or even Medicine in this case). I would suggest Willie Jackson is well qualified to make such a judgement about the acts intent, and he does.
The act was repealed in 1962 of course, which didn't concern me in the slightest.
Systems Biology: Hmmm, my actually quite extensive knowledge and understanding of mathematical, statistical and computational systems says, you tend to get out what you put into your model. Maybe that indicates my actual talent for it though.
I didn’t want to take aim at the messenger, because that’s almost always a weak argument at best, but he does have a well-known history as ‘hardliner’. I was more interested in shining a light on the contents and some of the (incorrect) claims in his piece.
It seems that nowadays many things are lumped together and thrown on the maunga called Mt Murray. Sometimes, this is accidental because people are confused, and sometimes it is deliberate in order to confuse people and pull the debate into a quagmire of quarrels about everything and anything under the sun.
Your PoV of systems biology is valid and I’m more than happy to talk about some more, as it is a fascinating area. One of the main differences, a paradigm shift if you like, with ‘old-school’ biology is the integrative function of levels/scales/dimensions, models, and networks. The keyword is “multi”. The (internal) state of a complex biological system is often not know and cannot be known – it is a ‘combination’ of multiple interacting components or ‘players’ in a dynamic process with many spatio-temporal changes – but how it behaves and responds to environmental (external) stimuli is. You throw [something at] it in a computer and something comes out of it, a bit like Conway’s Game of Life that appeared here recently on TS buried in a YT clip about Gödel's incompleteness theorems (https://thestandard.org.nz/open-mike-20-11-2022/#comment-1922132). Fun games in fun times 🙂
Is that claim actually factually wrong? Do you have a counter example. I can't think of any even if its comparing herbal medicine a hundred years ago to modern treatments.
Here’s one example:
Kanuka honey versus aciclovir for the topical treatment of herpes simplex labialis: a randomised controlled trial
https://bmjopen.bmj.com/content/9/5/e026201
Let’s see whether this creates any buzzing.
Ok, that's a good example and novel to me. I'm convinced that there are natural treatments which have equivalent performance to certain antiviral treatments.
On the verdict of miss representation however I'm voting not guilty. The statement seems well fortified, and as such a counter example should prove as effective as something which can cure. If you identified a wealth of traditional medicines which cured in alternative (or even the same) areas to medicine I could have been convinced of the Scottish verdict of unproven, though there is another layer of fortification.
The next layer is that its a comparison with traditional medicine practice. Now its entirely possible that tohunga may have developed a practice and tradition where they only advocated treatments they knew worked. Its a lot less plausible that this tradition would have been as effective yet also completely different to scientific medicine however. As the study shows some traditional treatments may be as effective as laboratory developed treatments even when judged by modern medical standards.
As seems to have been understood at the time, contemporary tohunga were not advocating only for treatments known to work at that time. In fact they were understood to be impeding the introduction of modern medicine as well understood by Maori leadership at that time.
In an ongoing discussion about applying the same scientific standards to Matauranga Maori knowledge as to any other bodies of knowledge that is obviously very relevant. I also agree there are also a wealth of examples of western alternative treatments which are being advocated as accepted without scientific validation. Somebody who was more worried about not appearing biased might very well have catalogued some of these to show they were not being unduly unkind about native medicines contemporary effectiveness. But I also see no obligation to do so and it requires more writing which may obfuscate the point considerably.
This contradicts the argument about as well as the first speaker of the debate at post 4 for me.
Lol. No Debate coming back to bite.
Piece on the Cambridge Union debate "the right to offend". Left wing feminist and philosopher Kathleen Stock wiped the floor with the negatives, who were undergrads (including one who was meant to be on the affirmative, but instead used his time to attack Stock). I agree that lack of an experienced speaker on the other team is a problem, but that is squarely on the genderists who have championed no platforming (including the student speakers). Own goal.
https://unherd.com/thepost/kathleen-stock-wins-free-speech-debate-at-cambridge/
None of them will be smarter than Doc Stock.
it was almost painful to watch from the pov. Not that they have to be as smart as her, but just completely outclassed in terms of critical thinking. They don't seem to have the ability to think past their own navels. Tbf, i was probably like that at that age, but I wasn't part of a colonising movement either. The adults are failing these young people as much as anything.
the first dude may have harmed his career. He broke the debating rules (prob not such a big deal), but he also defamed Stock very publicly. Not a good look.
Weka, I agree. thanks for posting the Cambridge debate. The lack of critical skills and the only assertions by the first speaker were attacks on Kathleen Stock, shows up how compromised the idea of debate and arguement are but these young academics.
Great article thanks Nic.
Yes the Tohunga Act 1906 was largely introduced by Maori
"It was introduced by James Carroll" …..
"It was praised by many influential Maori at the time inlcuding Maui Pomare (NZ first Maori Dr) and all four Maori MPS. "
'Here's a quote from an article by three Maori who are able to separate the wheat of truth from the chaff of superstition, ideology, undocumented tradition, morality and religion'
"In short uncritical acceptance of Maori Knowledge is arguably just as patronising as its earlier blanket rejection' – "Na Dr Michael Stevens, Emeritus Professor Atholi Anderson and Professor Te Maire Tau:
This is the site which originally gave me the impression of this Matauranga Maori dispute being about idea laundering and departmental dispute. That quote is from a paper where those authors refute a prior paper which claimed that Maori (actually their ancestors) had discovered the continent of Antarctica.
https://whyevolutionistrue.com/2022/10/24/a-sensible-way-to-reconcile-matauranga-maori-and-science/
This is an obviously bunk historical claim and was based on interpreting how early myths were recorded as textually accurate and exact claims.
I interpret Hendy and Wiles own statements about this to be more along the lines of, "we think Auckland University should get the funding it receives including for Matauranga Maori research projects", and I don't interpret it as "I was doing some Matauranga Maori research just yesterday and it taught me this new idea which I have added to my latest paper".
You don't know that Maori navigators didn't discover Antarctica. There were reports of large double-hulled waka with the ability to sail into the wind and visiting the sub-Antarctic islands around the time of the early European navigators so the skills were there and the ability to dress for the tough conditions, so it was an entirely possible event. Many small sailing craft have ventured very far south including an acquitance of mine who unfortunately didn't make it back.
Locally a craft is being built along the lines of the ones described by Cook seen well south of Rakiura.
Adrian, we don't know that Maori navigators didn't discover Antartctica. (personally it doesn't matter to me who did).
But we need actual evidence that it happened if we are going to claim it as a historical scientific fact.
I am sorry to hear about your friend. the Southern oceans are trecherous.
Yes, this is correct, there is zero documented evidence that Maori (or their East Polynesian ancestors) discovered Antarctica (starting from East Polynesia).
I'm especially confident that pre-Maori navigators didn't sail down to Antarctica on a ship made of human bones circa the 7th century. Your acquaintance ship was vastly superior to anything available around the 7th century which adds to my confidence that this is bunk.
https://whyevolutionistrue.com/2022/08/11/once-again-did-the-maori-discover-antarctica/
Good thing the original authors decided they weren't really claiming that either, I think.
There is a weird paralell thought stream around science in this country.
During the height of the pandemic and the Parliament protests, rightly or wrongly people were condeming the anti vaxers as being science deniers and they and their views were treated with complete derision. We must follow the science and there is so much mis information around yada yada (and for the recored, I did follow what the science was able to tell us re the vaccines etc).
But at the same time, ideas that have no scientific bases eg. the discovery of the Antarctic by Maori and the theories of people like Judith Butler (biological sex is a social construction) are taken as factual truth over which there should be no debate.
We need to be very clear about which ideas have under gone rigourous testing and shown to be verifiable and which ideas haven't.
IMHO it's not just disinformation, is is also a matter of cognitive ability & the Dunning Kruger effect.
Morality is a cognitive skill; it takes time to develop and mature. Kohlberg proposed a useful scale: from children needing firm rules, to adults, and then on to the abstract political and philosophical realm, where most humans simply have no idea what those (we) educated nerds are going on about.
https://twitter.com/roblogic_/status/1593078562365804544?s=20&t=BCr4JRcIw5uMXUFCv3Jb8w
The irony seems to be lost on you that you didn’t verify your own ideas about NZ dental care workforce.
You are incorrect Incognito. I never claimed there wasn't a dental health workforce shortage.
Someone raised it and my response was "Is there a crisis in workforce numbers in dentistry.? I didn't think so"
(in other words before somebody mentioned it I hadn't thought there was). There is an emerging pattern of you picking at me (following on from about three weeks ago when you made personal attacks, which I asked to stop and you apologised for).
It you want to disagree with my arguements that's fine, but if you continue to pick at me, the way you have of late, I will not be replying.
Yes, I do think I am correct, in my approach to your comments.
You never attempted to check & verify the facts yourself because you’d already made up your mind. When others pointed out to you that there is in fact a staff shortage in NZ dental care you argued against it being an issue for the narrative that you were pushing here. Repeatedly.
When one ask a question immediately followed by:
It comes across as having answered the question already, with a negation. So, it does not come across as a genuine question.
If you had said something along the lines of this:
Then it would be much more like a true genuine question.
The fact that you keep coming back to your personal anecdata also suggests you’re resistant to accepting facts presented by others that don’t suit your own biased narrative.
I’ll keep picking on, or rather unpicking, your comments because evidently too many of your opinions are based on inaccurate information and/or lack the necessary foundation for robust debate, much of which can be avoided by a few simple fact-checks and a little research on Google beforehand. You don’t have to reply to my comments but that won’t get you off the hook.
Not every department at university produces truth. I suspect the marketing department often considers it a handicap actually.
Is Truth = Knowledge?
Not always. Some students are attracted to the subject of Classics for example. I think the marketing of these courses is a bit different to the easy ones which immediately get you a high paying and rewarding job.
Indeed Nic, the ability to produce spin trumps all for the communications dept I imagine
Gees what's happening in other people circles with regards to COVID, I know 3 people who have tested positive this week, way more than at any other time in my smallish world, none will report it either if that's still a thing
I guess if it's in the community it will be spreading in the community. Especially if people aren't taking precautions.
There seem to be a few new variants out there that are replacing Omicron it seems.
https://www.npr.org/sections/health-shots/2022/11/11/1136039817/new-omicron-subvariants-now-dominant-in-the-u-s-raising-fears-of-a-winter-surge
Bwagon I certainly know of cases and although not much is published we appear to be in a third wave.
https://esr-cri.shinyapps.io/wastewater/#region=Wellington&log_or_linear=log&period=allTimeButton
This great ESR site graphs wastewater testing against reported cases weekly, with incidence at national and local levels. Gives a good sense of mismatch between reporting and incidence for the Eyore-minded.
excellent graph tWiggle
Go back to full time mask wearing is my advice bwaghorn. Cases are rising at a rapid rate in Australia. It will be only a matter of two to three weeks when it starts to climb rapidly here.
Dropping like flies at my SO's work. A couple more who attended the week before last's super-spreader event and two who worked closely with event attendees.
Occupants of the 90 household are testing daily.
There's a bit doing the rounds in Queenstown. In a builder's supply last week and watched a builder lamenting that he wasn't going to be ready for settlement at end of month because Covid was going through his crew. Cue polite expedient exit stage left of the group he was in who'd been who'd good gripe up to this guy's turn. Lots of wry smirks on those watching from afar and some of us had to go out to the yard for a bit.
Also a courier outfit that got a bit behind because everyone was 'sick'
Boxes of masks have appeared on counters too, and some wearing them. You don't get as much shit for wearing on now, a least from locals, visitors sometimes have a go but it's mostly having a dig at Queenstown
Entirely anecdata. But, just had a catchup with a wide-spread group of friends – centring on a friend who's been overseas during the whole Covid situation, and just returned – so lots of people from different spheres of her life. Approx 25 people there (outdoors – so much less risk of any infection) – but 5 people who had planned to be there were in isolation because of Covid. So a fairly high percentage affected.
And two days later after your question about covid bwagon, it turns out the nasty flu I have is covid. Tested posted this morning as did my significant other
boom
https://twitter.com/goldengateblond/status/1594146542402740224
The shit show circus act, aka. "Twitter 2.0", aka "Elon's ego trip", aka "Oligarch trashes public discourse", aka "Re-enacting Enron"… finds a new low
https://twitter.com/shoe0nhead/status/1594137056652906496?s=20&t=BCr4JRcIw5uMXUFCv3Jb8w
Thread: An excellent piss-take of Elon sycophants & their creepy bootlicky tweets
https://twitter.com/KenTremendous/status/1594019060475273216?s=20&t=BCr4JRcIw5uMXUFCv3Jb8w
https://twitter.com/KenTremendous/status/1594019064292442113?s=20&t=BCr4JRcIw5uMXUFCv3Jb8w
A thousand words.
thread. A sign of our times that this has only just been sorted out. Finally.
https://twitter.com/elizableu/status/1594137408186073089
Meanwhile,
https://twitter.com/PurpleSneakers3/status/1594206741784195072
https://www.stuff.co.nz/national/health/130510216/its-soul-destroying-gps-launch-desperate-campaign-to-save-family-doctors
GPs having to launch a campaign to highlight their soul destroying plight.
where’s Andrew Little
Looks like it's Open Season at the National Party
https://twitter.com/antihobbes/status/1594238000568799233
Next week could be interesting…
I believe that Luxon and his PR minions missed a golden opportunity by labelling them Labour camps. Or would the connotation go too far?
Thread explaining Musk’s strategy.
https://twitter.com/karaswisher/status/1593970881352826880
And,
😟
https://twitter.com/hellotherexu/status/1594059628446351373
Who is Chris Luxon and does he know?
It’s interesting to see that there is a version of Chris Luxon who might have done better on the right of the Labour Party in a trade or tourism role. Or in a newly created role working with the private sector over climate change. Or perhaps Andrea Vance is gilding the lily too far.
Luxon is trying to keep out ACT and NZ First to the right, but it’s hard to see his genuine self shining through. He can’t genuinely believe in boot camps, but it sells. Did he believe in tax cuts for the wealthy? Maybe to get party donations flowing. He is also politically indebted to the conservative and religious side of the National Party.
Key was ruthless, he waited and allegedly nobbled both English and Brash. But he did an apprenticeship in a shadow finance portfolio and had time in parliament. Key had excellent instincts at attempting to outflank Labour to the left, at least in appearance, and to get himself on the podium as a problem solver, whose mana was seen as equal to Helen Clark’s during to the resolution to the so called ‘anti-smacking’ legislation. Key moved effortlessly between worlds- getting the love from the Queen or the Chinese leadership and also projecting satisfaction at home in a bach. He had no moral absolutes or awkward ties that surfaced. It made it hard for his opponents to pin him down and easy to like. He never attached himself to anything too controversial or disliked.
Luxon may overcome the wobbles, but he was early anointed and has struggled to get out of tricky situations. He’s been pinned down in some unpopular policies, even if they’ve been backed away from. And as a CEO some have pointed out that he has to read the wind a bit less than a trader.
But still the right fancy their chances and as a commentator noted poo-pooing Willis’ chances, any new candidate has to get buy in from all wings of the party, so change may be difficult to secure or unpalatable.